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Friday, August 5, 2011

Muslims in India - An Honest Look

I was hopping from video to video and dawned on this video on IBN with Shabana Azmi. Every word she has said resonates with me. The link is at the end of my note. Ramzan is getting to me… I will be counting the next two hours to Iftaar and looks like every minute is an hour. I am planning to go to the Shia Masjid (Momin Center) for Iftaar on the 5th day of Ramadan.

I really put the label Muslim on me after 9/11, as she took it after Babri Masjid. Prior to that I did not call myself a Muslim like she did not, I was a cultural Muslim, I was rather an Atheist. Amazing words and incredible experience! I have written each one of those words in my write ups...
When she said to the politicians why do you consult the bearded...? I have written almost that in Huffington post, "The Ground Zero Mosque, nay, the Muslim community center in New York was a major turning point in adding the average American Muslim to the media mix of the public faces of Muslims who are not only moderates but also contribute to the overall peace, prosperity and security of America." I was a product of that.

She also talks about digging in her heels for a forced identity on her and attributes the increasing Hijab wearing to that event. Hijab is something new to a lot of us from the early fifties. Hijabs are everywhere now. One of my Doctor friends came to visit us in Hospital when late wife was going through surgery for her cancer… the one thing he mentioned as both of us noticed Hijabi doctors walking around… where do they come from?

Shabana was truthful about her being a cultural Muslim, I am sure a few don't like it to hear it, so was my case. A few Muslims did not like me for being truthful about my identity that I did not claim to be a Muslim, it was the 9/11 and study of Pluralism that really turned me around and claim my religious and spiritual identity as a Muslim.

She talks about Eid celebrations where to be a Muslim meant wearing Gharara, eating Biryani... on Birayani deal, way back I had sponsored her show with Farooque Shaikh and after the show she came to our home for dinner. She loved the Hyderabadi Kacchay gosht ki Biryani and double ka meetha that my late wife had cooked. Shabana said for the first time in some 20 years she got to eat delicious Biryani and she acknowledged over eating.

She wanted to go for a walk, she and I walked around the lake in front of my house...she was curious about how the city and school system worked - She could not believe those Cities, Schools and most organizations are supported by local taxes as opposed the Government. As we talked further I realized I had the socialist inklings once, but have moved to accept the responsible capitalistic economic system for growth and prosperity. It was a great conversation... The next day we had a fund raising dinner for her school in her home town.

Shabana Azmi reflects what an average Indian Muslim is all about; an active participant and contributor towards the society he or she lives in.

I hope you watch this video; it is one of the best analyses of the Muslim experience. I believe most of the Desi Muslims can relate with her. My dear friend Shariff (Sachar Report guy) and I grew up in Bangalore as main stream Indians and we rarely found ourselves to be any different than others. Fortunately we both know her.  We were very integrated in the society and thank God I have never felt that I was not a main stream person in America either. Issues are faced by all, but rarely have I been identified as anything different other than the Pluralism I preach.

I did not mean to write this… I like Shabana Azmi and Javed Akhtar and their activism. They are the symbol of average integrated Muslims in the society and I am glad to be one as well.

Shabana Azmi on the Muslim Experience,  an old video but a timeless piece. http://www.youtube.com/watch?v=eQq9pGWfj34&feature=related

Mike Ghouse committed to a cohesive America.
www.MikeGhouse.net

# # #

Muslims condemn Vandalism at Toronto Jewish School


The World Muslim Congress Condemns Vandalism at Toronto Jewish School

Dallas, Texas – August 5th, 2011 - The World Muslim Congress condemns the  vandalism of the Robbins Hebrew Academy which is attached to the Beth Tikvah synagogue in Toronto and calls on police to swiftly bring the perpetrators to justice. According to a report, vandals spray-painted a swastika and the words “Islam will rule.”

The world Muslim congress endorses the following press release by CAIR Canada. Much of the world is torn apart due to a few rogues among us, Mike Ghouse, President of the World Muslim congress adds, "No Canadian or American has to live in disgusting harassment by other. I urge the Canadian government to find the miscreants and punish them to the maximum punishment available under the Canadian Law.

And I urge the Muslims around the world to condemn these men for tarnishing the name of Islam, no one gave them the permission to do that and Islam clearly forbids any denigration of other faiths.

I urge the Jewish community to condemn the bad guys and not their families, ethnicities and religion. We need justice and it can be achieved only by blaming the individuals and not the religion.

Quraan, 49:11 - “O you who believe, no people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or make fun of your names. Evil indeed is the reversion to wickedness after attaining faith. Anyone who does not repent after this, is the transgressors.”

Quraan, 22:34 - For each congregation we have decreed rites whereby they commemorate the name of GOD for providing them with the livestock. Your god is one and the same god; you shall all submit to Him. Give good news to the obedient.

Mike Ghouse, President
 World Muslim Congress
www.WorldMuslimcongress.org 

www.MikeGhouse.net
(214) 325-1916
# ##

CAIR-CAN Condemns Vandalism at Toronto Jewish School

- For immediate release -

(Ottawa, Canada – August 5th, 2011) - The Canadian Council on American-Islamic Relations (CAIR-CAN) today condemned the recent vandalism of the Robbins Hebrew Academy which is attached to the Beth Tikvah synagogue in Toronto and calls on police to swiftly bring the perpetrators to justice. According to a report, vandals spray-painted a swastika and the words “Islam will rule.”

“CAIR-CAN stands firmly with all Canadians in denouncing this act of hate and intimidation. We wish to unequivocally voice our support for all victims of such intolerant and divisive acts. It is clear that the individual(s) responsible are deeply ignorant of the basic tenets of mercy, understanding and compassion inherent in the Abrahamic faith traditions."

“In January of this year-CAN issued a Statement on the Sanctity of Sacred Spaces which complements our earlier Statement on the Sanctity of Sacred Texts. The latter was released in September 2010 as a response to the proposed Qur’an burning in Florida,” said Ihsaan Gardee, CAIR-CAN Executive Director.

“CAIR-CAN urges local politicians and security officials in Toronto, as well as provincial and federal governments, to work together to continue to relentlessly combat all forms of racism including anti-Semitism and Islamophobia. We call on the authorities to prosecute the perpetrators of these acts to the fullest extent of the law to send a strong message against hate crimes and intolerance.”

“We also urge the synagogue and community leaders to remain vigilant and to immediately report suspicious behaviour to the proper authorities in order to establish a clear record of such incidents.”

CAIR-CAN is a national, non-profit, grassroots organization striving to be a leading voice that enriches Canadian society through Muslim civic engagement and the promotion of human rights.

CONTACT: Ihsaan Gardee, CAIR-CAN Executive Director, 613.254.9704; 613.853.4111

- 30 -

Thursday, August 4, 2011

Day 3 of Ramadan 2011

Wednesday, August 3, 2011 | Ramadan 3, 1432
PURPOSE: To share diverse cultural experience of Ramadan.

THE PLAN: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others. You are welcome to join me or experience it yourselves, we have to learn to respect the differences and appreciate the uniqueness of each tradition. God says the best among you is the one who knows each other for peaceful co-existence.
......................................... ...

DAY 3 OF RAMADAN


Terms: At the bottom.

Sahri (Pre-dawn meal): Honey bunches of Oates cereal with Yogurt
Iftaar (refreshments): Dates, watermelon and Milk
Iftaar (Dinner): Chana Masala (spiced Chickpeas), Chicken Biryani and Kheer (Rice Pudding)
Mosque: Madinah Masjid, Carrollton
Culture: Predominantly Urdu Speaking Muslims

You can click on the pictures to see it in large size)

Madinah Masjid is perhaps the only Mosque in town where you find a steady presence of people for Iftaar, be it a weekday or weekend, Iftaar refreshments and meals are served for the full length of Ramadan, 29 or 30 days.
I could not resist taking the picture of sun going down almost touching the ground over the horizon way away in the clear skies. Would you believe the temperature was 105F at 8:25 PM? It was like standing in front of the open fire pit.
It was nice to see the organization at works; two rows of white sheets were laid out for people to sit around; in all four rows with about 80 people. On the men side eight individuals wore brown chef jackets and were ready to serve. They were wearing hand gloves and setting the plates on the floor, it was incredible to see this formality in the mosque.

At 8:27 PM, two minutes before the time to break the fast, the Imam started reciting scriptures of blessings followed by Amens for each verse. At 8:29 the Adan (Azan), the call for prayers began and once again with a short grace, we broke the 15 hours fast with the Dates. Prophet Muhammad (pbuh) obviously chose the dates to break his fast and Muslims around the globe emulate to honor the prophet (please check day 2).

This Mosque opened up in the early 2000 and has carried the unique tradition of celebrating Milaad (Prophet Muhammad’s birthday), Observing Muharram (Ashura, mourning of the death of Imam Hussain), Gyarveen (honoring a saint) dinners, Chehlam (remembrance of the departed souls on the 40th day) and a host of other festivities that most Mosques do not allow. There is a room for everyone here, although a few Muslims may not visit the Mosque as they are not comfortable with a few traditions. I thank God for blessing me with the mind to appreciate all the uniqueness and to respect the devotion by each Muslim as well as people of other faith or no faiths.
The Ritual prayer is called Salat in Arabic and Namaz in most of the subcontinent and perhaps Turkey, as I heard Imam Dr. Kavakci utter the word Namaz in my conversation with him on the first day of Ramzan (Ramadan). Like the Makkah Masjid (Day two), in this Mosque the word Amen is said quietly after reciting the first chapter of Quraan in units one and two of the three units of prayer. Similar practice of reciting dua (supplication) after the Namaz is followed in the Mosque as in Makkah Masjid.

After the optional prayers, men were asked to sit around the sheets on the floor while the volunteers in the uniforms served the dinner; it was all clean and hygienic work! Another volunteer walked by and collected the paper plates and cups in a bag.

Javed Hyder is a friend who heads the volunteer services at the Mosque and I have watched him consistently serve the community for over four years. He is a fellow Home builder and a fellow Bangalorean and was an office neighbor. I asked them to gather up for a picture and they did, not only that, Javed asked me to take the picture of the volunteer women folk and it was good to see familiar faces and teens on the team.
If you wish to get a complete picture of the different practices, please review the daily record as I will do my best to avoid redundancy over the next thirty days.

Please do not forget to read the Politics of Ramadan; it is written for Non-Muslims to relate and understand the traditions. Hence you find a constant reference to Jewish, Christian, Hindu and other traditions. Unless people can relate with our practices, they won’t be able to grasp it. We are guided in the Quraan to know each other. Knowledge leads to understanding and understanding to an acceptance and appreciation of a different practice.
....................

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at:
http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
..................................


MESSAGE:
http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
POLITICS OF RAMADAN: http://worldmuslimcongress.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html
..................................
TERMS:
Sahri - Pre-Dawn meal before early Morning Prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.

Sawm - fasting from sunrise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations in rituals and they vary from place to place. In Bangalore where I am from, the whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor, while others choose to cook earlier night and just warm it up and eat in the morning. The Iftaar is done elaborately at mosques, homes or other gatherings where friends from different faiths are invited to break bread and nurture goodwill.

British Actress Inspired by Prophet Muhammad’s Life

Thanks to Hasni Essa for sharing this article with a great introduction, I read it and I really liked it. I can relate with Myriam Francois-Cerrah. The following note is written with the intention of a long term sustainable cohesive societies and I hope some of my Muslim and Christian friends get it and I know most of them do.
 
My story is similar in the sense I came to Islam for similar reasons that she did. As a Pluralist who respects all of God's creation and honors every which way one adores the creator, I found Quraan (Beware, there are two bad translations that the right wingers go by, rather than 23 good ones – details at www.Quraantoday.com ) to be a book of guidance in living with justice and fairness to every human being, where no one is afraid of the other, it was about creating peaceful societies and that is really what Islam is all about. Myriam has summed it up very well in her story and I am deeply inspired by Prophet Muhammad’s guidance and I urge individuals to find it on their own.

Religions indeed came into being to fix the dysfunctional societies, a majority of the people gets it and a few don't. Those who don't get it wear the same religious label but act entirely opposite of what their religion guides them. Neither Hindus, Muslims, Christians, Jews nor others act their religion out, they act their greed out. 

Rarely do I read conversion stories as I do not see the need for it, each religion is beautiful and serves the purpose of bringing tranquility and balance to the individual. The missionizing operations in Islam and Christianity are more interested in religionizing and branding the individuals rather than bringing tranquility and peace to them. Quraan was clear when it said, whether you are a Jew, Christian or other, you need not worry about God's grace, he will shower you with this blessings if you are good to his creation; people and the environment. Indeed, Prophet Muhammad fortified it by saying that if you marry a Jewish or a Christian woman, you don't need to convert. Those are powerful statements from a Pluralism point of view. Prophet Muhammad and Jesus (and all the messengers) offered models of living that will serve the individuals and the humanity, their models were so good that people would want to emulate them and that was the right approach, it was about free will.

However, if one is not satisfied with the given set of beliefs be it Muslim, Christian, Jew, Hindu or the other, she or he must explore and find what works and go for it. It is a shame that a few states in my India place restrictions on one's choices. No one should dictate what one eats, drinks, breathes, wears or believes. 
 

I get a lot of calls from people asking me about Islam, and I always tell them to take time to learn their own beautiful faith and not jump, despite that about nine have converted in the last year. At least 3 are Mormon girls and one an Atheist, Hindu and others.  I want to share an interesting sentence I heard a few weeks ago in my sermon on Pluralism – he asked if there is a way for him to follow Islam without being associated with Muslims? Most likely the few Muslims he met may have invited him to become a Muslim brand based on belief rather than what the belief will do to him; bring tranquility and peace.  Miryam has alluded to it, “I did not immediately identify with the Muslim community. I found many things odd and many attitudes perplexing. The attention given to the outward over the inward continues to trouble me deeply.” Indeed, a few visible Muslims have subdued the significance of the inward attainment and reduced the religion to external manifestations.


Let religion be a solution to your peaceful existence and not a brand.
 
Mike Ghouse is committed to building cohesive societies and is available to speak on the topic of Pluralism, Islam, India and Just societies. Details at www.MikeGhouse.net

# # #

British Actress Inspired by Prophet's (peace be upon him) Life
Myriam Francois-Cerrah Embraces Islam

Wednesday, August 3, 2011

The politics of Ramadan on Moon sighting

Muslims around the world will begin fasting from Monday, August 1, 2011 and for a whole month thereafter, however, for some it will begin only if the moon is sighted. The story is same with the Jewish and other traditions that follow lunar calendar. Rosh Hashanah like Ramadan comes 11 or 12 days earlier each year.

Since the beginning of Islam, there have been debates as to what constitutes moon sighting. Some interpret that there has got to be a minion to declare that they have seen it themselves with their own eyes and some do not accept it unless they have seen it themselves. It is also acceptable if the moon is sighted elsewhere, but now, each group has to have their own moon sighting. In the United States there is an organization that monitors moon sighting and announces it in advance. The Islamic Society of North America has announced that Ramadan begins on Monday, August one. Over the millennium we learned to accept and respect the otherness of other.

Politics plays a crucial role in our Temples, Synagogues or Churches, Mosques are no different. A few scientifically-inclined-Muslims have adopted NASA’s calculations believed to be precise. However, four different traditions are operating concurrently; i) Strictly Calendar, ii) NASA and iii) Sighting with bare eyes and iv) sighting by others in the community.

The NASA-oriented and the Calendar-group misses out the fun, joy and exhilaration of waiting and watching the needle thin moon on the horizon. The whole family gets out on the roof tops, or higher grounds, some even climb electric poles, and a few will drive out where they can see the sky without obstacles, kids would climb on parent’s shoulders, and a few run from place to place shouting in excitement, did you see it? It is like the belief in Santa Claus, Angels and other myths, each tradition fulfills one’s emotional needs and every one becomes sentimental. After all, if celebration does not have the excitement, it is not a celebration.

America’s spirit of freedom touches every soul, no matter what religion or tradition they follow. American Muslims are no different, they prefer to have a pre-set date to start fasting and the celebration called “Eid” pronounced as Eeed as in Eeel. The idea is for them to take a day off from work or get an optional day off for their children from the schools. Always, the joy multiplies when the family and friends celebrate it together. They prefer to start on a pre-set date and trust the calculations.


The conflicts are the same everywhere on the earth. Each group subscribes to one of the four systems mentioned above. America is no different; you will find celebrations on one or three different days in any given city, the Sunnis, being the largest group has the greater division within, while the Sufis, Shias, Ismailis, WD Mohammad, Bohra and Ahmadiyya follow the pre-determined dates.

The consensus may be attributable to having central spiritual leadership in all groups except the Sunni. However like the American Public wishes to see the Republicans and Democrats drop the party lines and focus on what is good for America, the Muslims also wish they could celebrate the Eid on one single day. It ain’t going to happen, it is human to differ. It is against the spirit of Ramadan to denigrate, diminish and devalue other practices.

The essence of Ramadan is to become humble, simple and free from ill-will, anger, meanness and hate. Let’s fill our hearts with goodwill and honor Ramadan by saying “Eid Mubarak” or Happy Eid to everyone who celebrates on a different day in the same town. The essence of Ramadan is joy and let’s not prick any one’s bubble; God has not signed a pact with any one behind others back, let’s rejoice the differences of interpretations. If you want to celebrate every day, go to every celebration.

In the spirit of Ramadan, I pray that Ramadan gets into our hearts and minds and make us embrace all factions of Muslims without undermining their tradition and further pray that we treat every human on the earth with dignity, respect and care.

That is indeed the wisdom expressed in Qur'an, Al-Hujurat, Surah 49:13: "O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of God, is the best in conduct. God Knows and is Aware of everything you do."

The Next article is “The Rituals of Ramadan” followed by the “Spirit of Ramadan”.


Ramadan Mubarak!
Mike Ghouse is a speaker, thinker, writer and a frequent guest on Hannity show and nationally syndicated Radio shows and Dallas TV, Radio and Print Media. He runs America Together Foundation and is committed to building a cohesive America and offers pluralistic solutions on issues of the day. Over 1000 articles have been published on Pluralism, Interfaith, Islam, India and cohesive societies. Two of his books are poised to be released this fall on Pluralism and Islam. He is available to speak at your place of worship, work, school, college, seminars or conferences. His work is encapsulated in 27 blogs, four websites and several forums indexed at
MikeGhouse.net.

TEXAS FAITH: When is it okay to apply moral absolutes to public policy?

Dallas Morning news weekly question: When is it okay to bring a faith-based belief grounded in moral absolutes to public policy debate?

MIKE GHOUSE, President, Foundation for Pluralism, Dallas

The faith-based belief grounded in moral absolutes has always been a part of the public policy debate though not postured as such. After all we are conditioned with certain beliefs and are driven by it. Most of the issues that were debated have had strong religious grounding and opposed or supported the Women's rights, Roe v Wade, the civil rights, the Catholic president, Civil Unions, GLBT marriages, immigration and other.

Despite the emerging moral absolutes, I am confident that the moderation (in terms of giving space to the other) will prevail in the long haul.

The ones who speak up in general and Teavangelicals in particular are driven by strong absolutes, while the majority of any group of people tends to be moderate and gives space to another point of view.

However, the nations, religions, politics and the communities are not driven by the majorities; the initiatives are taken by the extreme right and the left and the outcome is determined by their wrangling and is supported or rejected by the majority at the polls when things get out of handle.


Even the budget that just passed did not have the full support of all the Tea party candidates, the votes were divided and that is how things should work, we cannot stereotype the Tea Party, liberals or the conservatives, each one of us is a composition of different values. Indeed, we have come a long way to accept and respect the otherness of other without resorting to extreme solutions. That is the benchmark of civil societies.


Thanks to the wisdom of the founding fathers and the strength of our constitution for giving durable governance in the history of mankind. The extremes will fizzle out in the long haul, and moderation will prevail. I salute the checks and balances built into our system and as long as the Americans give the house and senate to different parties, America will be safe and the governance of the people will endure and the idea of live and let live remains intact.

Dallas Morning news - 8 panelists respond: http://religionblog.dallasnews.com/archives/2011/08/texas-faith-when-is-it-okay-to-1.html



Mike Ghouse is a speaker, thinker, writer and a frequent guest on Hannity show and nationally syndicated Radio shows and Dallas TV, Radio and Print Media. He presides America Together Foundation and is committed to building a cohesive America and offers pluralistic solutions on issues of the day. Over 1000 articles have been published on Pluralism, Interfaith, Islam, India and cohesive societies. Two of his books are poised to be released this fall on Pluralism and Islam. He is available to speak at your place of worship, work, school, college, seminars or conferences. His work is encapsulated in 27 blogs, four websites and several forums indexed at http://www.mikeghouse.net/

Tuesday, August 2, 2011

Day 2 of Ramadan 2011

http://ramadanexclusive.blogspot.com/2011/08/day-2-of-ramadan-2011.html

Tuesday, August 2, 2011 | Ramadan 2, 1432


PURPOSE: To share diverse cultural experience of Ramadan.

THE PLAN :: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others. You are welcome to join me or experience it yourselves. Cherish the differences.

......................................... ...

TODAY’S EXPERIENCE
Terms: Below the note

Sahri (Pre-dawn meal): Rotisserie Chicken and Bananas
Iftaar (refreshments): Dates, Haleem (Ground meat and lentil) & watermelon
Dinner (on my own): Taco bell’s beef baja chalupa and crunchy taco supreme
Mosque : Makkah Masjid in Garland
Dominant Culture: Gujarati and Sindhi Memons.
....................
During the work week, very few can make it to the Mosque for Iftaar (breaking the fast with refreshments and at times combined with meals). I went in early to the Mosque in Garland, which is predominantly frequented by Memons, a group of Muslims from Gujarat and Sindh areas of India and Pakistan.

A group of about 18 people gathered in the eating area of the mosque and sat down on the floor in a circle. After the grace prayers, every one breaks the fast in unison. Dates are the most common item the world over, indeed, if all the 1.5 billion Muslims were to fast, that’s at least 5 billion dates consumed in one evening. The other items are usually Milk or Yogurt products and a fruit or two with varied items, here in this mosque Haleem (ground lentil and meat) was on the plate. Refreshments are shared to prepare the stomach to receive full meals after the prayers.

Ritual prayers: The same three units of prayers are prayed in congregation throughout the world, however, the rituals vary, and Muslims are as diverse as they can be.

In the standing position, one stands with his or her hands folded over chest, tummy or navel while the Imam (prayer leader) recites the first chapter of the Qur'an in Arabic. At the end of this recitation, in most mosques the entire congregation says “Ameen” out loud in melodious unison. However, in this Mosque, the Ameen was said silently. It reminded me of the Mosque in my town where we followed the same practice, however it has changed there now. In last November I was in Bangalore, the practice was to say Ameen out loud. I felt like Rip Van Winkle.

At the end of the prayers, God’s name is recited in three versions on the fingers or the worry beads for a total of 100 times followed by the common prayers, where the Imam says short verses followed by Ameen by the congregation on each verse. This is not common in all the Mosques where everyone gets up at the end of the prayers. I will chronicle the uniqueness of each group and sub-group as I visit a mosque a day for the Iftaar, Insha Allah.

On a slow day, I will share the pictorial diagrams of various prayer postures.....................

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at: http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
..................................


MESSAGE: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
..................................

TERMS:

Sahri - Pre-Dawn meal before early morning prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.

Sawm - fasting from sunrise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations in rituals and they vary from place to place. In Bangalore where I am from, the whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor, while others choose to cook earlier night and just warm it up and eat in the morning. The Iftaar is done elaborately at mosques, homes or other gatherings where friends from different faiths are invited to break bread and nurture goodwill.

Monday, August 1, 2011

Day 1 of Ramadan 2011

Ramadan MubarakMonday, August 1, 2011 | Ramadan 1, 1432
Sahri - Pre-Dawn meal before early morning prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.
Sawm - fasting from surise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations of the terms, and rituals vary from place to place. Whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor and some just pre-cook earlier night and choose to eat on time. The Iftaar is done elaborately at mosques, homes or other gatherins places where friends from different faiths are invited to break bread and nurture goodwill.


Purpose of this site: To share diverse experience of Ramadan with our friends and families Muslims and others. ......................................... ...
PERSONAL EXPERIENCE
Sahri - Bagel Sandwich
Iftaar - Grilled Fish


Alhamdu Lillah, (Praise the Lord) today is the first day of fasting in the month of Ramadan 2011. It's Monday, Yasmeen my wife, dropped me off early in the morning at Louisville Airport, and on the way we grabbed a Bagel sandwich from McDonald's for Sahri aka suhoor (early morning meal). I reached Dallas at 8:00 AM

Theoretically Ramadan should commence on the same day for all Muslims, but it seldom happens. It is the same moon that every one follows, but sighting technicalities makes it different for different groups, usually a day or two apart. Most Muslims wish it were on the same day. I suggest that we learn to appreciate that wish, but ask people to resist the temptation to think anything less of others who begin a day earlier or later. The article “Politics of Ramadan” is about to be published, God willing I will share that on this blog. Ramadan is about humility.


For Iftaar (meal to break the fast) I went to Richardson Mosque, the oldest Mosque in Dallas built in the mid eighties. I was early and went straight to see Imam Dr. Yusuf Zia Kavakci (links below) in his chambers. He is such a delight to talk with and he has more than once said that he finds that he could talk with me about anything comfortably.


Imam Dr. Yusuf Zia Kavakci has been recognized as one of the 500 influential Muslim leaders in the world. He is a lawyer, a scholar of Islam and an Imam. He has now established an institution with his name to impart education to the youth born and raised here in the D/FW Metroplex. The future American religious scholars will be influenced by his wisdom and he has both male and females students learning to be the future leaders. One of them is Rashad Hassan, US Ambassador to OIC, Organization of Islamic countries.

We talked about the Sharia conference briefly and the need for Muslims to have a plan, rather than react to situations. The situation in Murphree, Terry Jones and other topics and ended up talking the Chapter I am writing on Muslim Agenda which puts together a blue print for Muslims to define where we need to be twenty years from now and how we are going to get there. The need to become participants and contributors towards the safety, security and prosperity of America is crux of the Agenda. He was enthused about the plan and mentioned about the Late Dr. Dilnawaz Siddiqui who was planning on writing one. The phrase Insha Allah jumped quickly and repeatedly out of my mouth. I panicked.

Well, he and I shared his fruit plate and yogurt for breaking the fast. I enjoyed it very much. He is a great host!

Being the work day, there were about 150 people at the congregational evening (Maghrib) prayers which he led.


After the prayers I ate my meal in the car which I had picked up from Silver Spoon Restaurant I used to frequent some 15 years ago. Waqar and Ursula have run that operation for over 20 years and I enjoy their home cooked meals, listened to NPR while I enjoyed the curried grilled fish.

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at: http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp


** * I did not realize that I have written at least 7 articles about him.
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Article dedicated to Imam Dr. Yusuf Zia Kavakci
http://worldmuslimcongress.blogspot.com/2010/04/there-is-only-one-islam.html
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Can Muslim pray in Cordoba Masjid?
http://worldmuslimcongress.blogspot.com/2007/01/can-muslims-pray-in-cordoba-masjid.html
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THE PLAN :: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others.
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MESSAGE: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html

Ramadan Message

Let's start cleaning our hearts from prejudice and judgment against our own and everyone else. Let there be no politics in religion. Let us fulfill a major task God assigns to the humanity, the best among you is the one who knows each other and cares for the other.


Insha Allah, I will write three articles this month covering every aspect of Ramadan; the politics, the rituals and spiritual contentment. The first one deals with the issue of Moon sighting and hope you’d like the message of respecting all the four traditions; Calendar, sighting yourselves, accepting others sighting and NASA, each systems is valid and dear to the followers. Let’s not denigrate the other or brag our tradition is superior. Ramadan is about humility in our attitudes and behavior. Insha Allah the articles will be published in Huffington post.



This is truly a test of our humility and our Taqwa. Should our Ramadan make us find deficiencies with other traditions? Should our Ramadan find faults with others? Should it free us? Should our Ramadan impel us to be a tyrant and push others to observe (Saudi and a few other nations)? Should our Ramadan strengthen us in our discipline and encourage others to enjoy their food, accompany them to restaurants and live a normal life? Are we strong enough in our faith to let others do what they want, without affecting an ounce of our faith? Alhamdu Lillah, last year I was with my clients and friends for lunch, I encouraged them not to give up anything for me and urged them to eat great foods and live their life. Fasting is for me and those who follow it and not for others. Thank God, my determination remained un-shaken.


Ramadan is about reflection about ourselves and who we are and who we want to be. I urge each one of us to reflect on what Ramadan should mean to us? Let's not reduce Ramadan to be a mere ritual or an obligation, let it do what it was intended to; to build a kind and gentler being out of us.

LET’S PRAY:
  1. Let’s pray that Ramadan becomes our Jihad and strips our ill-will, malice, hatred towards others.
  2. Let’s pray that Ramadan brings goodwill, peace and great attitude towards entire humanity.
  3. Let’s pray that Ramadan generates goodwill towards fellow Muslims.
  4. Let’s pray that Ramadan truly guides us to believe that God alone is the judge of one’s faith
  5. Let’s pray that Ramadan dumps our prejudices, after all we are not responsible for others
  6. Let’s pray that Ramadan makes us respect every Muslim tradition from Ahmadiyya to Wahhabi.
  7. Let’s pray that Ramadan makes us an all embracing Muhkookhul Aalameen

AMEN

Alhamdu Lillah, I will be at Richardson Mosque on Monday Iftaar and will make the schedule to visit ever possible mosque where Ramadan is observed without any prejudice. I will create a schedule of mosques, if you wish to join. I will be in Louisville, Kentucky Mosques as well. If I drive, I will set up the meeting at the Murfree Mosque by Nashville, TN.

We always talk about unity and now let’s match it with action. I am in Dallas and ask at least two individuals (men and women) from each denomination to go as a group in visiting a Mosque a day. Since most of you cannot make it every day, I would urge us to gather together a total of eight times on the weekends and we will visit the following Mosques; Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad and others if we know any. If you are not in Dallas, please make an effort to visit every possible denomination. Please make an effort to bring people of other faiths to join, just to be a part of the Ramadan friendship circle.


We will learn about our experiences and share with each other and others. We will also learn about respecting the otherness of other and accepting the God given uniqueness that Prophet Muhammad (pbuh) has prophesized. I will be happy to be the scribe and get them published. Alhamdu Lillah, I was blessed to have done that last year and add to that the Suhoor at Imam Bukharis house in Jerusalem and the prayers at Al-Aqsa. Except the Ismaili congregation I have visited most diversity humanly possible. Insha Allah we will complete the circle this year.

Islam is large enough to absorb all the strands. Indeed, we can see the wisdom in the Prophet's predictions that we will divide ourselves into 73 tribes. He understood the human fitra (nature) and prepared us to accept it instead of making arrogant claim to be the best, the best among us is the one who is pious and who serves humanity.

Each one of the strands is serving the humanity. As a Sunni, I can value the respect former Prime Minister Blair's sister in law has generated for the Shiite branch of Islam. As a Sunni, I can appreciate the work Ahmadiyya Muslims are doing in serving the humanity, feeding the hungry and being neighborly. As a Sunni, I admire the selfless work done by the Ismaili Muslim Community to uplift humanity. As a Sunni, I love the bridge building work being done by the Warith Deen Muhammad Muslims. And as a Muslim, I salute the major funding of education in India by Bohra Muslim Azim Premji. The list is endless.

There is indeed a net gain for Islam collectively, and we must appreciate them all. Islam is universal; it absorbs all of us in its embrace.


If Muslims can stand up for everyone on a principled basis, then our voices will carry the moral weight necessary to bring a positive change for the entire humanity including us. Prophet Muhammad has given us a model to emulate: The Amin, the just, the truthful and the trustworthy to build just societies for humanity.

Please note; it is easy for me to stick with the Sunni tradition and not hear rogue criticism, I am willing to put up with a few bigoted ones among us for a greater goal of at least talking about unity. We should not speak about Muslim Unity anymore, if we don't mean and act on it. Let's begin the process and learn to tolerate the intolerants among us.

Link to this message: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
This site: http://RamadanExclusive.blogspot.com

Mike Ghouse is committed to nurturing the pluralistic value of Islam.
About Mike:
http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp