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Showing posts with label muslim speaker mikeghouse. Show all posts
Showing posts with label muslim speaker mikeghouse. Show all posts

Monday, June 22, 2015

Is authenticity of the Hadiths questionable?

YouTube – A Muslim talks about questionable Hadiths in this video.https://www.youtube.com/watch?v=CC4TuYrSNJs&feature=youtu.be

Muslims want to preserve the authentic Hadiths and it will be an enormous task to take out the fabricated ones from the real ones. Most of the Hadiths directly contradict the adl and rahma of the Prophet and God. If Islam were a Political party committed to control and oppress others, most the Hadiths would have suited the religion, but Islam is not about ruling people with enforcers' danda (stick), it is about living cohesively in harmony with other people and nature.

Indeed the great Imam, Imam Bukhari rejected 99% of the Hadiths based on transmission, if he had the time, he would have reduced 99% of the 1% left based on authenticity – do they meet the criteria of Rabbul Aalameen, Rahmatul Aalameen and justness.http://hadithsandislam.blogspot.com/2014/11/hadith-rejection-rate-is-99-imam-bukhari.html

Dr. Shabbir Ahmed in Florida has begun the process of compiling the list - http://hadithsandislam.blogspot.com/2014/11/the-criminals-of-islam-by-dr-shabbir.html  and Hasan Mahmud, the Sharia expert at World Muslim Congress has written an article – examples of Sharia, one of the most read pieces -http://sharialaws.blogspot.com/2011/10/examples-of-sharia-law.html

The process of devaluing some of the work of the great Ulema has begun a long time ago and we have started writing about it in public. .http://www.huffingtonpost.com/mike-ghouse/two-islams-the-mangledup-_b_5748280.html 
   and many more pieces.


The first thing to do is question them if they meet the criteria of Quran, then gradually over a period of time thru participation of the guardians of the Hadiths, remove them. The Ahl-e-Hadith and other groups are very capable of seeing the reason and rationality of Quran and would eventually see the value in it, as long as they don’t feel threatened. It is the sense of threat that makes people to hang on to what they are familiar with.


Quran is the only book God has promised to protect and Alhamdu Lillah, it will remains in his hands, none others were under his protection and we need to preserve the parts of Hadiths that offer wisdom and guidance to live cohesively within the Aalameen with Justice and mercy to “all” beings.

Thank God for all of them, some day, Insha Allah, together we will achieve that, and I thank Allah for blessing us the life in these United States where we fear none but Allah.

 Insha Allah, we will work on holding a conference in 2016 inviting the major scholars of Hadith to come together and share their point of view and listen to others.

 Thank you,

Mike is a self taught secure Muslim, authenticated by Prophet’s words – that each one of us has the individual responsibility to “read” and “understand” the Quran – the great book that is a manual in creating cohesive societies where each individual is a free part of such society without apprehension or fear of any, but Allah who is God of the universe and the Prophet who is mercy to mankind.   Mike is a speaker, thinker, writer, pluralist,  TV-Radio commentator and an activist committed to building cohesive societies and offers pluralistic solutions on issues of the day. His info in 63 links at MikeGhouse.net and writings at TheGhouseDiary.com 

Saturday, June 28, 2014

Ramadan's Pluralism Message

Ramadan’s Pluralism Message | Intrafaith and Interfaith goal

By the end of 2020, there will not be a major city in America, and perhaps in the world, where you will not find people of different faiths, cultures, ethnicities, races, nationalities and social backgrounds working, eating, praying, playing, marrying, and doing things together.  This is bound to create conflicts, and thus we need to prepare ourselves to deal with such eventualities.

The guidance can be found in every religious tradition; all of them were committed to creating cohesive societies where no one had to live in apprehension or fear of the other.  

I am pleased to reiterate the Islamic tradition in this essay.  

Quran 49:13 says that God has created us into different tribes, communities and nations. It was indeed his choice to create each one of us to be unique with our own thumbprint, eye print, DNA, color and taste buds. Yet, the whole creation was put together in perfect balance and harmony (55:7); Planets and plants were programmed to operate with precision (Q55:5) year after year, and humans were given a free will with the responsibility to maintain that balance for their own good or perish like the earlier species through climate changes or conflicts.
 

That brings us to Pluralism which is defined as, “respecting the otherness of the others and accepting the (God-given) uniqueness of each one of us.”  You are who you are, and I am who I am. Q
109:6 (Y. Ali), “To you be your Way, and to me mine.”  Your faith is dear to you as mine is to me,  together, we have to live and work on maintaining that harmony for our good and for the creator’s joy. God’s religion is peace.

God knew such diversity is bound to create conflict and mess up the delicate balance, so he encourages us in the same verse 49:13, that the best among you are the ones who know each other. Indeed, knowledge leads to understanding and understanding to acceptance and appreciation of the God given uniqueness of each one of us, and with that conflicts fade and solutions emerge.

Pluralism is not a regulatory system like Secularism, or theocratic governance, but  your choice to have good manners, and  a good attitude towards fellow being as guided by Quran, the Prophet and common sense.

My focus of this essay is application of God’s recommendation “to know each other” within the fold of Islam and with members of diverse family of faiths.

Within the fold of Islam

A majority of us are saddened with the day to day events in the Muslim world, calling each other infidels and killing the other in Iraq, Syria, Afghanistan, Nigeria, Pakistan and elsewhere.  Quran says killing one person is like killing the whole humanity.  You are not to kill a single soul unless it is in self defense. We talk about unity, and spew so much hate for the other in the same breath; it needs to go as God wants peace.

I am appealing to those Muslims who have the integrity to match their words with their actions, and pray for the integrity of others who lack it.

During this Ramadan, please make an effort to do your Iftaar (breaking fast) in every mosque, particularly in the Shia, Sunni, Ahmadiyya and WD Muhammad or at least seek God’s guidance to remove hate and bias from our hearts for each other.  Invite each other, not to discuss differences but to know each other to learn to respect the otherness of others, and accept each other, so that conflicts fade and solutions emerge.

 Take some fruits and dates if you have a few dollars or just go there and let the Imam or the volunteers know that you are from a different tradition and making a sincere effort to be part of the larger community in every which way you can. 

Over the last four years, I have been to every mosque of every denomination in the United States, except the Nation of Islam, and the Progressive Muslims. Insha Allah, I intend to make the trip to Washington DC or New York.  I have chronicled the uniqueness of each tradition with full respect at RamadanDaily.com.

When you visit your friend’s house, you don’t criticize how they have arranged their furniture; in fact you may reluctantly praise it, but never put it down.  You don’t dare criticize how their kids keep their rooms, eat, wear or talk.  For God’s sake go to other Mosques with the same attitude, the attitude of pluralism. 

This year, we have 4 Fridays in Ramadan; make an effort to attend at least four major denominations on each Friday.
Dealing with fellow members of diverse family of faiths;
 
Prophet Muhammad was called Amin, the trustworthy, truthful, just and around whom people felt secure. We need to be Amins of the society.  We need to have comfortable working relationships with everyone from Atheists to Baha’i, Buddhist, Christians, Hindus, Jains, Jewish, Native Americans, Pagans, Sikh, Wiccan, Zoroastrians and every one in between including fellow Muslims of different denominations. We should not be dumbfounded when it comes to the right knowledge about others, preferably as they express it and not what is dished out to us about them. We ought to take pride in knowing all of God’s creation expressed in different faiths and traditions.    

Prophet Muhammad (pbuh) life is a bold example to live civility, openness and with confidence.  He had offered a space in his Mosque for the visiting Christians of Najran to pray after the interfaith dialogue.  Had they prayed, they would have called on Jesus as son of God and Prophet would not have objected it. The greater value he taught was to respect the otherness of others. Remember he also had his signature revised in Hudaybiyyah treaty – From Muhammad (pbuh) Rasool Allah to Muhammad (pbuh) bin Abdullah.  It was to respect the otherness of others.  Let’s follow him and build friendships with people of faiths or no faiths, and become Amins of the Society.

Together as Muslims, let’s make the world a safe and secure place for every one of God’s 7 billion to live cohesively.  Let’s not blame others, but do our share of good in our own Masjids, neighborhoods, communities and towns on a smaller level.  This is our home.

Please study:
http://www.huffingtonpost.com/mike-ghouse/american-muslim-agenda-a-_b_5528706.html 

Additional Reading:

Friday, June 27, 2014

American Muslim Agenda, a new beginning for Muslim Americans on this 4th day of July


American Muslim Agenda, a new beginning for Muslim Americans on this 4th day of July - 1 of 3

Let this 4th day of July 2014 be a historic beginning for American Muslims, where they will put together a clear agenda to participate and contribute towards the well being of America.

God created an integrated and interconnected world in harmony and balance, and all he wants from us is to maintain that balance. That is simply the God’s will.
The World Muslim Congress, a twelve year old think tank, has worked on presenting an “initial agenda” for Muslims in America based on Quran and Prophet Muhammad’s (pbuh) guidance. We hope this will spur debates, followed by discussions and emergence of a Muslim agenda within the framework of American Agenda.
Due to the length of the plan, it is presented in 3 installments.

Thursday, January 30, 2014

Holocaust and the Muslim guy

Published by Huffington Post http://www.huffingtonpost.com/mike-ghouse/holocaust-and-the-muslim-_b_4629509.html

Frequently, I am introduced in the following manner, "He is the first Muslim guy to commemorate Holocaust, and perhaps the first non-Jewish person to commemorate the Holocaust as well."

As a Muslim committed to building cohesive societies, it was an honor to step up to the plate. Quran 3:133, "And vie with one another to attain to your Sustainer's forgiveness and to a paradise as vast as the heavens and the earth, which has been readied for the God-conscious." I am not driven by paradise, nor do I seek rewards. But it does mean building a cohesive world where no one has to live in apprehension or fear of the other. God-conscious simply means being caring and sensitive to all of God's creation; life and matter.

Of all the people on the earth, my mother would be pleased to know I am doing what it takes to be a "good Muslim," to respect, honor and protect the sanctity of life.

I have always believed, and I read the assessments of some of the best brains that if we can resolve the Jewish-Palestinian conflict, i.e., security to Jews and justice to the Palestinians, most of the world issues will collapse and a period of peace on earth will begin.

2014-01-20-Opening1.jpg Commemorating Holocaust and Genocides for seven years is a fulfillment of a lifelong desire. 2014-01-20-PhotoGallery.jpg Here is how it happened. When I was ten years old, I read just about every book my mother read. She was indeed a voracious reader on religion and social sciences; however, I was banned from reading certain books, and one of them was "Eishmann 60 lakh Yahudiyon ka Katil" in Urdu language. That is Eichmann, the killer of 6 Million Jews. My mother insisted that I was a kid and I should not read the book, she was protective of her child. However, I was able to sneak in and see a few horrible pictures which had shut me down for the next 44 years of my life. 2014-01-20-Shootingintopits.Holocaust.jpg The picture continues to influence me; it is about betrayal of a people. A group of Jews were shoved in front of a ditch and then were shot into the pit. The looks of helplessness on their face, as if looking at me and saying, "you are not going to do anything about it?" They were not complaining, but with all humility enduring the betrayal from the entire world, it has been a difficult picture for me.

For the next 44 years of my life, I was not able to see the WWII movies with scenes from holocaust on the screen. I would turn the TV off and go into silence for a while, just could not get over the idea how people can do that to other people. There was fear in me, fear to witness that betrayal. They never begged any one to save their life and just stared into the spaces even without complaining. I have held them in a very high esteem for the dignified death they faced.

Fast forward: Sunday, September 11, 2005.

The first Public commemoration of 9/11 was initiated by Muslims, and we called it Unity Day USA to boldly bring together Americans of different faiths, ethnicities and cultures together to rededicate our pledge to the safety and security of America.

About 650 People attended the event including 10 Mayors and several Police and fire chiefs, FBI Chief, and clergy from every faith and civil leaders were represented in the event.

While Mayor Joe Chow of Addison was speaking, the Fire Alarm went off creating a panic. Remember, it was a 9/11 commemoration! Most people were dashing out of the building including my Jewish friends who sat in the front row, what I distinctly remember was the fear in their eyes, and that bothered me to no end. They were my guests and that is no way to treat the guests.
2014-01-20-wiesel.jpg
No human should be afraid of the other.

It was a false alarm; Mayor Simpson of Frisco announced it within 3 minutes. I asked the FBI Chief Guadalupe Gonzalez to assure the people and ask them to come back, finally, everyone made it back and took the seats waiting for the Fire Marshall to come and turn the Alarm off. I love Mayor Joe Chow, while all of this was happening he continued with his speech.

That fear prompted me to do something about it, not sure what. But I do know what Goethe had said, "When you are committed, all sorts of things will happen to you, and providence moves in and God paves the way to fulfill your commitment." In November, the United Nations made a proclamation to commemorate Holocaust on January 27, 2006. I said to myself, did God pave the way for me?

Sixty years after of the Holocaust, the United Nations finally established the Holocaust Remembrance Day on November 1, 2005. "At its sixtieth session, the General Assembly resolved that the United Nations would designate 27 January as an annual International Day of Commemoration in memory of the victims of the Holocaust; and requested the Secretary-General to establish a programme of outreach on the subject of the "Holocaust and the United Nations", and to report on the implementation of that programme at the sixty-third session of the Assembly (resolution 60/7).

I called on my friends with the idea of commemorating the event, and thus began this journey. Education is the purpose; we have to learn, acknowledge and reflect upon the terrible things that we humans have inflicted upon each other, and we have to understand that our safety hinges on the safety of all others around us. It is a comprehensive event where all human failings, massacres, genocides and Holocaust will be addressed in one fashion or the other.
2014-01-20-Schiffs1.jpg Yom HaShoah has been commemorated in Synagogues since the 50's, and for the first time in history, others have joined in the commemoration, it's just not Muslims, but people of all faiths have participated in the interfaith pluralistic prayers. I just want to assure my Jewish friends that you are not alone; we are with you in the most somber moment of your life. 2014-01-20-Schiffs.jpg
The first commemoration lifted a huge burden off me. I felt the relief. This was my calling - to build bridges. William and Rosa Lee Schiff, the holocaust survivors delivered a talk for over an hour - it was literally pin drop silence.

There are incredible stories associated with this journey. There was harassment, threats, bias, and prejudices from across the spectrum. Each group was about me, me and my pain.

We had many a tense moments, some were purely political, everyone was reluctantly ready to face them; it was the resistance to the inclusion of pain of others. Although I do not believe in divine intervention, a revelation came to me a few seconds before such an acknowledgment.

"Dear friends, it is painful to miss out the suffering of one people or the other, we do not want to live with the burden of consciously or subconsciously excluding the suffering of any, hence, to be fair to all, let's silently pray for every atrocity that comes to our minds, and pray for the relief of the victims, and punishment or release to the perpetrators" - Sounds simple? But that offered a magical relief to the people who were tensed up for that moment. Thank God, every atrocity was silently included in one's prayer or the other.

It has not been an easy story. A few have dropped me from their lists; a few did not want to see me ever again. People who taught tolerance were intolerant; a few people in the pulpit did not tell the truth to their congregants. Maria Arita of Fox News and I had a heart to heart on a few items. Maybe, I will write a chapter urging people and organizations to guard themselves from a few who can prevent good things from happening. Thank God, we have made through it all.

Hate is one of the many sources of disrupting peaceful functioning of a society and it is our duty, both individually and severally to track down the source of such hate and work on mitigating it. Indeed, each one of us needs to do our share of work. It is also our moral responsibility to keep law and order and faithfully guard the safety of every citizen.

The spark of hatred will not disappear through law and order, it would be temporary off the screen, but will reappear at every little conflagration. As civil societies, this has to be worked out for the long term good.
2014-01-20-MikeGhouse.LonBurnam.BernieMayoff.OliveBranch.JPG The injustice done in the past will not fall off the earth, it lingers and eats away peace between individuals and nations, and we are responsible to bring a closure to the loose ends of many a conflict, so we all can trust each other and feel safe, and focus on the collective prosperity of all.
The program will address preventing such occurrences, and most importantly, how to bring closure to these sparks and work on building cohesive societies, where no human has to live in apprehension or fear of the other.

There is a shameless cruelty in us, either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own or somehow it amounts to infidelity to our own cause. Shame on us that we justifying massacres by believing and propagating that the victims deserved it or asked for it.
We sincerely hope the attendees will walk out with the following understanding:
  • Other people's suffering is as legitimate as mine;
  • It is easy to see ourselves as Victims, but we must also see the perpetrator in us;
  • When we strip the politics out of a conflict, we see hope;
  • We can value others suffering without lessening our own;
  • The overriding desire to highlight our own blinds us from other's suffering.
  • A sense of responsibility for creating a better world is awakened
  • Ultimately co-existence and every one's safety and peace should be the driving thought.
The event is on Sunday at Unity Church on Forest lane. Details at www.HolocaustandGenocides.com

Friday, January 24, 2014

Holocaust, Native American Genocides and the Muslim Guy

Holocaust and the Muslim Guy

Frequently, I am introduced in the following manner, "He is the first Muslim guy to commemorate Holocaust, and perhaps the first non-Jewish person to commemorate the Holocaust as well."  Of all the people on the earth, my mother would be pleased to know that I am doing what it takes to be a "good Muslim," to respect, honor and protect the sanctity of life.
 


As a Muslim committed to building cohesive societies, it was an honor to step up to the plate. Quran 3:133, "And vie with one another to attain to your Sustainer's forgiveness and to a paradise as vast as the heavens and the earth, which has been readied for the God-conscious." I am not driven by paradise, nor do I seek rewards. But it does mean building a cohesive world where no one has to live in apprehension or fear of the other. God-conscious simply means being caring and sensitive to all of God's creation; life and matter.

Of all the people on the earth, my mother would be pleased to know I am doing what it takes to be a "good Muslim," to respect, honor and protect the sanctity of life. 


I have always believed, and I read the assessments of some of the best brains that if we can resolve the Jewish-Palestinian conflict, i.e., security to Jews and justice to the Palestinians, most of the world issues will collapse and a period of peace on earth will begin. 

Commemorating Holocaust and Genocides for seven years is a fulfillment of a lifelong desire. 

Continued at Huffington post - http://www.huffingtonpost.com/mike-ghouse/holocaust-and-the-muslim-_b_4629509.html#es_share_ended

 # # #

 

Tuesday, January 14, 2014

Prophet Muhammad's peace formula - Happy Milaad

The 1444th Birth Celebration of Prophet Muhammad

I wanted to understand the prophet as a human with whom I can relate, and critically review his contributions towards creating cohesive societies, where no individual had to live in apprehension and fear of the other. The book, Muhammad by Karen Armstrong was a great help in understanding the man and his decision making process geared to create peaceful societies, and have since come to love his work.

The best way to honor the prophet is to follow him, and become a Rahmat (kind and just) to your spouse, kids, siblings, parents, family, friends, customers, clients, vendors and every human around you. And if others feel safe and secure with you, God and the prophet would be pleased with you.

I have made an attempt to narrate how the 15 incidents were influenced by Prophet Muhammad' peace gene.  
 
 
if you like the article, please click like at Huffpost, share it on your facebook, tweet it... thanks
 

Saturday, November 16, 2013

What Is God Doing in Philippines?

WHAT IS GOD DOING IN PHILIPPINES?

Is God responsible for the disaster in Philippines? It is painful for the families to lose one, two or three members of the family, but this disaster is too big to imagine. The question is why? What did the innocent babies and Children do to have to bear this? What did anyone do to suffer this? Indeed the clergy in all faiths blame the human behavior when disasters befalls earth. Some of them even make a villain out of God and some blame the lifestyles of "others" for inviting the wrath of God during Katrina. Who is to be blamed and how do we handle this?



Some of the answers are at: http://www.huffingtonpost.com/mike-ghouse/what-is-god-doing-in-phil_b_4258045.html


Mike Ghouse
www.TheGhousediary.com 


Monday, November 4, 2013

India's Future, Narendra Modi, Muslims and Moving Forward

The prosperity of India can be compared to a bus journey. If the driver ensures the air pressure is even in all its tires, the journey would become safe for its passengers. Similarly, if all the communities in a nation are on a level playing field, the prosperity of the nation becomes secure and sustainable.

Unfortunately, the majoritarian attitudes of a few harm India's harmony and adversely affect her prosperity. They harass, threaten and use violence to teach the minorities, women and the weak how to behave, and put them in their place. It is like letting the air out of one of the tires, hurting all of us in the end.

The 1984 Sikh Genocide, the demolition of Babri Masjid in 1992, burning of Hindu Passengers in Godhra and Massacre of Muslims in Gujarat in 2002, the rapes of Nuns, Dalits and destruction of Churches are among the ugly cruelties we have witnessed since independence in 1947. It is a shameful blot on the civility of our Mother; India.

2013-10-30-CohesiveIndiaModiGhouse.jpg

The anguish, suffering, apprehension and non-restoration of justice to the victims will continue to hurt the cohesiveness of India. As Indians, we need to set aside our pettiness and pull every Indian onto a level playing field, the more people we pull up, the greater the prosperity for all. 


 

Thursday, October 24, 2013

Who Owns Allah, the God? The Malaysian Muslim Fitna

That is precisely what a handful of Malay Muslims want do to - they call their God, Allah, and they don't want Christians and Sikhs to call him by the same name, as if there are different Gods. Should Christians ban Muslims from using the word Allah because Jesus, and in turn Christians used it before Muslims did?

Should Christians, Sikhs and others rejoice this oppressive decision? The answer is an emphatic no. The responsibility for peace and harmony in a given society falls squarely on the majority. In this instance, as a part of the larger Ummah, we, the Muslims around the world have a responsibility to protect the rights of minorities in Malaysia or elsewhere. Prophet Muhammad (pbuh) said, when you see oppression, the least you can do is to speak up. Thank God, we are following his guidance.




The Word Allah did not spring up with Islam, nor have Muslims created it. The word Allah has been around, just like the Creator God has been around forever. Quran, 112: 2-3, "God the Eternal, the Uncaused Cause of All Being, He begets not, and neither is He begotten."

Prophet Muhammad (pbuh) made it clear that he did not bring a new religion to the world; Islam was continuation and completion of religions that came before.

If you like the idea, please click like at the link, and please feel free to share on facebook, twitter, tumbler, friends or your groups. Thank you.

Continued at Huffington Post - http://www.huffingtonpost.com/mike-ghouse/who-owns-allah-the-god-th_b_4143551.html 


The article has been published in many newspapers around the world including quotes from the above.







 Mike Ghouse is a Muslim speaker, thinker and a writer on pluralism, Islam and interfaith issues. He is committed to nurturing pluralistic values embedded in Islam and building cohesive Societies and offers pluralistic solutions on issues of the day, all his writings are at www.TheGhouseDiary.com

Wednesday, June 19, 2013

Goddess Saraswati and President Obama

Goddess Saraswati and Obama Symbolize Relationship Between Indonesia and the U.S.

First, as an Indian American, I welcome this gesture by the Indonesian Embassy and congratulate them. They have indeed honored India, my motherland by honoring her Iconic figure; Goddess Saraswati. Bhupen Ganatra and Amol Mukherjee, the Indian leaders in Dallas add, "That this is great gift of highest level... awesome gesture by Indonesia expressing the best of religious harmony and importance of education by a Muslim nation offering a statue of Hindu Goddess to a mostly Christian nation. For this, Indonesia should be recognized by all nations... all religions."

Devi Saraswathi, an icon of learning and Obama at her feet.
As an Indian American Muslim, I am proud of Indonesia for following the principles taught by Prophet Muhammad (pbuh) that each one of us is responsible for the well being of our neighbors, communities, nations and our world. We all came from a single couple and are made into different tribes, communities and nations and the best ones among us, God says in Quran are the ones who learn, understand and respect the others. Dr. Akbar Ahmed, who heads the ibn-Khaldun chair at the American University and a leading Muslim in America adds, "These symbolic gestures build upon each other in building peaceful societies."


To promote pluralism, I would encourage you to click LIKE and Share on Twitter and Facebook from the following link - a comment would be encouraging. Thank you.

Full story -
http://www.huffingtonpost.com/mike-ghouse/goddess-saraswati-statue-_b_3460615.html

. . . . .

Mike Ghouse is a speaker, thinker and a writer on pluralism
, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.

Sunday, February 3, 2013

Prophet Muhammad (pbuh) and I

As a kid I learned things about him and did not relate with him at all, he was too divine and remote for me. All that changed when I read the book "Muhammad" by Karen Armstrong. She narrates his life from a non-religious point of view, as a civic leader of the society, a dimension that I appreciated it very much. Karen Armstrong's book is one of the five reasons I chose to become a Muslim after a lapse of nearly three decades. He was a man that I can relate with, making decisions that create trust, mutual respect and a sense of fairness among his people at that time. That was indeed the role of every prophet and peacemaker of the time. Mike Ghouse

How I Connect With Prophet Muhammad
Published by Huffington Post
On 01/25/2013 9:48 pm
http://www.huffingtonpost.com/mike-ghouse/how-i-connect-with-prophet-muhammad_b_2547782.html

 
 


How do I relate with the prophet? I don't wear clothes like him, eat like him or live like him. But when it comes to respecting fellow beings, nurturing goodwill, mitigating conflicts, forgiving others and building cohesive societies, I can relate.

Prophet Muhammad (pbuh) was born on 12th day of Rabi' al-Awwal, the third month of the Islamic calendar, and the year was 571 A.D. The birth celebrations will continue through this week, and if you wish to greet a Muslim, you can say, Milaad (birth) Greetings, Happy Maulood-an-Nabi, Maulood-an-Nabi Mubarak, happy Eid Milaad and Milaad's blessings to you.

First thing first, he took the larger view of the society and became a model of what it takes to be an exemplary citizen. The first requirement of any civil society is to trust each other in living their daily life safely and without fear of the other. He earned the trust of the society for being truthful, honest in his dealings, trustworthy and just. The Jews, Christians, pagans and others called him Amin, the trust worthy. That was indeed the first foundational Sunnah (prophet's example).

Wherever he saw conflicts between people, he found a way to mitigate and nurture goodwill amongst them. Indeed, he was committed to building a cohesive society, where no one feared the other, and he continuously built upon creating balance and harmony in the society. Blessed are the peacemakers, said Jesus! Indeed, Prophet Muhammad is my mentor.

Muslims celebrate his birthday in a variety of ways, including cooking the simplest food as an expression of humility. They sing the likes of Christmas carols, called Milaad, Nasheed, even Milaad Carols and other names. I have found it peaceful to think about his work and reflect on how I could relate with him, the ultimate peacemaker.

Do I forgive often? Do I stand up for the rights of others? Am I a blessing to fellow humans? Do others feel secure and safe around me? Today, I have concluded my day with a short prayer and a commitment and get on the road. God willing, I will follow him to the best of my ability.


As a kid I learned things about him and did not relate with him at all, he was too divine and remote for me. All that changed when I read the book "Muhammad" by Karen Armstrong. She narrates his life from a non-religious point of view, as a civic leader of the society, a dimension that I appreciated it very much. Karen Armstrong's book is one of the five reasons I chose to become a Muslim after a lapse of nearly three decades. He was a man that I can relate with, making decisions that create trust, mutual respect and a sense of fairness among his people at that time. That was indeed the role of every prophet and peacemaker of the time.

When someone hurts me, I think of the prophet, he advised against score keeping and piling revenge and aggravating each other, and I love the freedom it gives me, freedom from brooding and obsession to get even with the other.

When someone dialogues with me, prophet's words jump at me, to respect the otherness of other, without having to agree but respectfully differ and move on. Indeed, it is a big lesson in conducting civil dialogue.

When I am frustrated, I think of prophet's narration, God told him to do his work, and not worry if people don't get his message, give them the room to make up their own minds, and let me guide them, and you respect everyone's free will.

Every day, I think about the Prophet, how he would have found a solution to a given conflict, and all I see is the application of the principles of fairness and justice to every human, with goodness and inclusiveness.

My spiritual mentors are Muhammad (pbuh) and Jesus (pbuh), and my civic mentors are Mahatma Gandhi, Martin Luther King Jr., and Barack Obama.

When I think of getting even with someone who maligns me, I think of the advice of Prophet Muhammad and Jesus: The best thing we can do is to forgive the other; it brings relief and frees us from being possessed.

When I see injustice done to others, the prophets words ring again, the least you can do is to speak out against injustice. Injustice to one is injustice to the whole humanity.

When I see inequality in our society, our immortal declaration of independence kicks in for me, that all men are created equal. I think of prophet's last sermon, where he said no man is superior to the other and that all are equal.

Whenever I think of the liberation of women, I think of the prophet, he was perhaps the first women's libber; and he officially liberated women from the shackles of the bondages. He was a radical of his time, as Jesus was, and said women are free to marry or divorce, own their own business and property, separate from their husbands, and he introduced the idea of consent and free will in marriage. Let's not judge America by the Newtown, Aurora and Oak Creek murderers, and let's not judge Muslims by the misogynistic men among them either.

Whenever I feel judgmental toward others, the prophet's voice pulls me back, only God knows everything about the other, not me, then let me not judge anyone without the full knowledge.

When I think of standing up for others, I think of Gandhi and MLK, if we don't stand up for others, why should anyone stand up for us.

Whenever the idea of being better than others crosses my mind, I think of the prophet, who said, I am a human like you, and don't make a God out of me or paint my pictures and put me on the pedestal. He even said to his daughter, you earn your paradise through your good deeds, the good you do to the fellow beings and not because you are the Prophet's daughter.

Whenever arrogance attempts to creep in me, I hear the words of the prophet, "Treat all prophets the same, no human is above the other" -- instead of saying I am the greatest prophet and listen to me. Feeling and practicing equality is the way for creating peaceful societies.

I will be writing a full chapter on the prophet in my upcoming book, as to how I relate with him in my daily life, and I have learned to give a 20 minutes motivations talk on "Prophet the Peacemaker" and that is rejoicing.


Further reading:
Milaad Mubarak!


 Follow Mike Ghouse on Twitter: www.twitter.com/MikeGhouse 
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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

Thursday, November 22, 2012

Criticism of Islam, Prophet Muhammad (pbuh) and free speech

Criticism of Islam, Prophet Muhammad (pbuh) and free speech

http://worldmuslimcongress.blogspot.com/2012/11/criticism-of-islam-prophet-muhammad.html


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We need to welcome every criticism of Qur'an, Islam and the Prophet and deal with it with grace. Let freedom of speech be the corner stone of Islam.

Islam is not going anywhere; prophet is not going anywhere, and by opening ourselves up to criticism, we will learn a lot more about our faith than we would ever know. We need to move away from intolerance to acceptance of a different point of view without having to agree with it. Prophet Muhammad (pbuh) lived through it and Muslims can learn from his examples.



Criticism can fade away or rain on us depending on how Muslims respond to it.  Lack of conviction in one's faith breeds intolerance towards criticism, whereas firmness in faith can lead us to learn from criticism, explore the infinite wisdom and realize the strength of our faith (Imaan); a worthy feeling to have, instead of living in doubt and shooing criticism away.

You may ask, "Why are you presenting a different point of view, and why should I believe you?" The great scholars from the past have done it, and what is the need for me to learn?

I will ask you, "Why wouldn't you review the work of Tariq Ramadan, Hamza Yusuf, Ziauddin Sardar, Wahiduddin Khan, Javed Ahmed Ghamidi, Asghar Ali Engineer, Chandra Muzaffar, and a host of other critical Muslim thinkers? Why should you believe every word of Maududi, Banna and others? Isn't Islam for all times and all people?

Way back in 1967, my sister had asked me, if I knew more than Allama Iqbal? That question has never left my mind, and I had to scramble for the answer, the answer was a definite no, but I did not want to discard individual responsibility of not learning and knowing it on my own. I was always stuck with one of the most powerful sentences from Prophet Muhammad's (pbuh) last sermon, "I leave behind two things, the Qur'an and the Sunnah and if you follow these you will never go astray." The responsibility to know was placed directly on us.

Like all Mothers, my Mother taught me responsibility, she said, "if you do wrong, you alone will get punished and not your brother who might have instigated you, it is not what he said, but it is how you respond that matters to me". She would invariably add, "On the Day of Judgment, you stand alone, there will be no one for you, as each one will be busy in reflecting his or her own deeds."

The Qur'an repeatedly reinforces the paramount principle of faith: "O You who believe, on you rests (the responsibility) of your souls"(Q5:105) and (Q53:38), "that no bearer of burdens shall be made to bear anther's burden." The picture was clear to me.

I don't wish this for others, but the best thing that has ever happened to me was walking away from Islam and Qur'an when I was 15. I made the same mistake that every maligner of Islam makes; reading the wrong translations of Qur'an and blaming the religion for it. After 30 years of searching for the truth on my own as the Prophet had advised "to read the book", I found the truth. Islam is an inclusive faith, it is about co-existence, it is a faith that appreciates all of God's creation and urges one to respect the otherness of others (Qur'an 109:6) without having to agree, it explicitly says (Qur'an 49:13), that all of us are his creation, created to be different, and that we have to learn about each other to mitigate the conflicts and nurture goodwill. Today, I am proud to be a believer, not a blind one, but a critical believer in Islam.

The Critical thinking has given me inordinate confidence to the point of challenging Pastor Jeffress in Dallas, that if he finds three faults in Qur'an, I will convert to his faith, and if he cannot, all I asked of him was to become a blessed peacemaker and work with me in mitigating conflicts and building a cohesive America, where all of us can aspire to live without the fear of the other. He backed off as we returned the bad challenge with the request to reason and finding the truth. We held a Qur'an Conference with ten Non Muslim Clergy on the panel and four Muslims including Imam Zia Shaikh, Dr. Basheer Ahmed, Imam Shakoor and Brother Hamid Shaikh, and I moderated the event. A full accounting of the event, including media interviews and the program is recorded in details at  www.QuraanConference.com

When you have an issue with your spouse and child, you don't scream and shut them down; the problem will not go away unless you face it and solve the issue. When people accept the solutions willingly, we will have peace. Isn't that Islam is all about, freedom?

Indeed, we must gracefully respond to every criticism of Qur'an, Islam and the Prophet and I have the patience to welcome it.

Aren't we supposed to learn and know each other to mitigate conflicts and create the kingdom of heaven right here on the earth, while waiting to go the next heaven? Didn't God say, the best among you is the one who learns about the other (49:13), so the myths, phobias and fears can be dismantled?

I urge fellow Muslims to open to all the criticism with confidence, don't shut it, and let freedom of speech be the corner stone of Islam. Islam stands on its own; it does not need our defense, and it is silly to protect God or the Prophet, they are not weaklings or our property to protect, they belong to the whole universe, don't they?

Muhammad Yunus, a Muslim thinker and a writer at New Age Islam responds,   "Doesn't the Qur'an repetitively say, "repel evil with good" (13:22, 23:96, 41:34). Shouldn't you take the opportunity to demonstrate the good in your faith and remove the cloud of hatred that is forming by the twin growing menaces of the day: Islamophobia and Radicalization? Inscribe on the facade of your mosques in bold and golden letters, the verses of the Qur'an that demonstrate the divine scheme on religious pluralism - 2:62, 2:136, 4:124, 5:69, 22:17, 64:9, 65:11 for example.

Tell the believing world by visual display on billboards at all Islamic centers that the divine Light is lit in all places of pure worship (24:35) and God's name is proclaimed regularly in monasteries, churches, synagogues and mosques (22:40). Inform the atheist and all categories of non-believers that they all are recipients of a portion of divine spirit (15:29, 32:7-9, 38:72) and God will judge them as well along with the believing humanity (22:17). Tell the whole world that however they demonize our Prophet, we must ignore them as this is an article of faith for us (6:112, 25:31).

Dr. Tariq Cheema of World Congress of Muslim Philanthropists, adds another point of view, "the Muslim scholars and intellectuals around the world must rise to the challenge and offer guidance to the faith-loving masses on how to encounter the exploitation of freedom of speech, which is often quite provocative and insulting. On the other hand every one must strive for a legislation that guards the sanctity of all religions and their Prophets, scriptures, and symbols alike."

Prioritizing Sunnah

The most important Sunnah (Prophet's example) and the first Sunnah is to be the Amin; the trust worthy (81:21), the truth teller and someone who mitigates conflicts and nurtures good will for the peaceful coexistence of his or her neighbors, communities, tribes and nations.

That was the first example of Muhammad (pbuh) to be a good citizen, wasn't it? Wasn't that the first model prophet had set up for one to follow? Mind you, he was called Amin by non-Muslims. Shouldn't we start with the same first foot forward? To be good citizens, whether in Pakistan, America, Saudi Arabia, China or Indonesia, we have to earn it by being a participant and a contributor towards the wellbeing of the nation. Your presence should relax others, and make them comfortable that you are a peacemaker and they can trust you for your fairness. Do you follow the Prophet?

The second most important Sunna to follow is to be Rahmatul Aalameen (Mercy to mankind) (21:107). To be a Rahmat (Mercy) to fellow beings who are Atheist, Baha'i, Buddhist, Christian, Hindu, Jain, Jewish, Sikh, Wicca, Natives, Zoroastrians and others, we must be kind to them, no one should be afraid or apprehensive of us. Should anyone be afraid of a Muslim, then we have not followed the Sunna of the prophet.

Please note that I have stripped the title of Allama or Maulana from all the names above. We have a habit of placing individuals next to God, they are just like you and I, of course with more knowledge, sometimes real, and sometimes looped up. Practicing and rehearsing the same wrong thing over and over again does not make them perfect. We need to reserve the titles to the Prophets; all others must be referred to just by their names with utmost respect.

We should not be loose with titles, unless they have shown that Allah is Rabbul Aaalamen (Universality of the Creator) and Muhammad is Rahmatul Aalameen in their actions and words. How many of them would qualify to be an Allama then?

All other Sunna emanates from these two basic steps, clearly and unambiguously corroborated by the Qur'an (81:21, 21:107).

We cannot compromise on free speech, however much a few may abuse it, but free speech is an enduring value and the hallmark of civilization. I believe in free speech and that is the only way societies will grow. As Muslims we need to seriously consider the gains Muslims have had, that far outweigh the tensions given by a handful of loonies.

Islam is a universal inclusive faith, it is from Rabbul Aalameen (creator of the universe, its prophet is Rahmatul Aalameen (Mercy to mankind) and we should be Mukhlooqul Aalameen (Universal, all embracing beings). Islam is about goodness and not forcing others, and not domineering but co-existing, just as the Prophet did and proclaimed in the Madinah treaty. Islam is about appreciating everything God has created on this universe (55:16).

If they curse the prophet, prophet is not going to be cursed, have the strength in your faith and return badness with Good; we know all the examples of his work. When you hear someone curse the prophet, just say I am sorry you feel that way, but if you wish to seek the truth, find it on your own or I will connect you with someone who can guide you, if you don't that is your choice and nothing will come off me or the prophet, your words do not have the power to reduce Islam or the prophet, I will pray peace of mind to you. 

Don't feel compelled to convince anyone, let go. What did Allah say to Prophet when he was frustrated that people were not getting his message? You do your dharma (duty) and let them have the freedom to accept. Elsewhere God says there is no compulsion in matters of faith (2:256).

Have confidence, read what is good in Islam and ignore the bad things others say, write, or put it in the film about Islam or its Prophet.  From the very first day of his mission, the Prophet was criticized and the Qur'an reviled and the criticism and revulsion only gained momentum through the medieval ages as Islam continued to win the hearts of other people. It has come to surface again with greater ferocity, but we the Muslims as peace makers must act peacefully.    

Islam is not going anywhere, prophet is not going anywhere, and by opening up you will enjoy your Imaan (faith) immensely with genuine admiration for its wisdom. I thank Allah for helping me see the light and beauty of Islam, and you can too.



Related Articles:

• Huffington Post -Muslims don't get it http://www.huffingtonpost.com/mike-ghouse/freedom-of-speech-and-the-legitimacy-of-muslim-protests_b_1902427.html

• Dallas Morning news -Separation of church and state http://theghousediary.blogspot.com/2012/09/texas-faith-is-separation-of-church-and.html

• Dallas Morning news - right to free speech http://theghousediary.blogspot.com/2012/09/texas-faith-religion-and-right-to-free.html

• Critical Muslim by Ziauddin Sardar http://worldmuslimcongress.blogspot.com/2012/09/critical-muslim-by-ziauddin-sardar_30.html

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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace making, foreign policy, Islam, Israel, India, Pakistan, interfaith, and cohesion at work place or social settings. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a strong presence on national local TV, Radio and Print Media, and is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.