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Showing posts with label Monotheism. Show all posts
Showing posts with label Monotheism. Show all posts

Thursday, May 23, 2013

Pluralism Speaker Mike Ghouse - Understanding Monotheism



Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes his work through many links.

Thursday, March 28, 2013

Christian Muslim Conflict mitigation

The foundation for the conflict between Muslims and Christians is genuine and is irreconcilable, but not out of the realm of solutions. The crux of the problem is God himself and how he is viewed in both traditions. The issue is the Holy Trinity V Tauheed (monotheism).
Politics is a byproduct of fear and insecurity. When Muslims outnumbered Christians through conversions in the 10th century Syria, the Christians legitimately feared the possibility of Muslim fanatics making their life difficult, although that was not the case at that time. However, to keep the Christians within the fold, a pastor in 957 AD declared that “Quran was a false book written by a false prophet” – those words continue to reverberate in halls of Christian corridors even today. 

Muslims’ strongly believe in Quran; 112:3 
لَمْ يَلِدْ وَلَمْ يُولَدْ    (Asad) "He (God) begets not, and neither is He begotten;” and the unforgivable sin for a Muslim is to associate any one with God as his deputy, assistant or a partner. The idea is articulated in many verses including  is 31:13 (Asad) And, lo, Luqman spoke thus unto his son, admonishing him: “O my dear son! Do not ascribe divine powers to aught beside God: for, behold, such [a false] ascribing of divinity is indeed an awesome wrong!” 


The above completely goes against the doctrine of trinity, Father, the Son, and the Holy Spirit who exists together as a communion of three persons.  Muslims just cannot fathom that, and Christians can’t grasp a God who is not a being and not a thing.

Many of us, including me, who is active in interfaith dialogue has understood Christian belief in Christ as a son of God, or God in flesh and what it means to Christians, and respecting the Christian belief without agreeing with it. Unfortunately, most Muslims do not have that opportunity and are hung up with the idea that God can have a son; likewise, many Christians do understand Muslim belief in Christ as a prophet, but those who do not interact take it as an offense that Muslims reduce God to a mere mortal prophet. 

Christianity and Islam are based on diagonally opposite idea of God, however both believe in one Supreme God, and that should be good enough.

There is a greater call from God than reconciliation; to coexist. In one of the verses of Quran God acknowledges the diversity of his creation, and conflicts are a part of that diversity. He advises, the best among you is the most righteous one among you. The righteous one is one who treats others as he would want to be treated. 

That brings me to the topic of Pluralism. Pluralism is not about appeasing each other; pluralism is not about converging or meshing our beliefs; and Pluralism is not about faking civility, but rather, genuinely  respecting the otherness of others and accepting each other's path as equally divine. It is indeed truly respecting the creator for creating us to be unique, respecting you with all my heart and mind is respecting the one who created you. If we can learn to accept each other's uniqueness, then conflicts fade and solutions emerge.

 49:13 (Y.Ali) “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things)”

Quran further guides;  you believe what works for you and I believe what works for me, as long as we do not mess with each other's space, sustenance and nurturance. Both will go to Janna (paradise) if we care about God's creation.

It is all there, what is needed is genuine leadership who can urge Muslims and Christians to accept the otherness of the other without the temptation to correct the other.  


Islam is certainly compatible with Christianity in all aspects of life except the God issue of Trinity/Tauheed.

Both the traditions are fully compatible in terms of birth control, pre-marital and extra marital sexual relations, taking care of the elderly, poor, the hungry, sharing, caring,  charity and raising kids with sound religious values. If it is not news, any Muslim who can afford to send his or her child will invariably send his child to a Catholic Convent over other schools.

Pope Francis is singularly the most influential person on the world stage besides the President of the United States who can affect positive or negative outcomes in a given society. He can aggravate the conflicts or mitigate them and become a Blessed peacemaker.

I hope and pray that he heralds a new beginning for building a better world for the humanity without distinction. After all he represents the man from the Galilee and hopefully follows him in embracing the whole humanity.

As a Muslim and a Pluralist, I welcome Pope Francis,  and make myself available to jump at his call for creating peace in the world, where no human has to live in fear of the others, let the world be the new kingdom of heaven where we all feel safe and secure with each other. Amen!


God willing, through this year, I will be writing on the deep conflicts between different communities.

...
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam,Israel, India, interfaith, and cohesion at work place. He is committed to building aCohesive America and offers pluralistic solutions on issues of the day atwww.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.

Tuesday, September 20, 2011

Texas Faith - Do you think monotheism is a superior form of religious belief?

Monotheism would not be a superior form of religious belief, if it gets Abrahamic faiths to gang up against others. However, if it becomes a panacea to develop cohesive societies where no one has to live with fear of the other, then it is a belief that works superiorly along with the polytheistic, native, pagan, atheistic and humanistic traditions who aspire to create a kingdom of peace for its inhabitants.

If we can learn to accept and respect the God given (genetic for those who do not believe in God) uniqueness of each one of us, then conflicts fade and solutions emerge.

To read the take by all the panelists go to Dallas Morning News at: http://religionblog.dallasnews.com/archives/2011/09/texas-faith-is-monotheism-supe.html

# #

MIKE GHOUSE, President, Foundation for Pluralism, Dallas

In spiritual terms, the phrase superior belief is oxymoronic. Religion is about humility and not arrogance. It is the inculcation of the value of humility that builds cohesiveness in a given society. Arrogance simply destroys it.

Every religious teacher and spiritual master was committed to harmony within the group and with others. Indeed with almost no exceptions, every tradition has established a form of prayer to connect with the creator. That, invariably, involves bowing, leaning, kneeling or prostrating, it is learning to be humble.

Arrogance and spirituality are inversely proportional to each other. The greater the arrogance, the lower the spirituality and vice versa. Arrogance depletes one's spirituality (humility), while humility enhances the blissful connection with oneself and the universe.

Claiming superiority of a "belief" gives a false sense of security to those whose belief is based on the assumption that the other is inferior. To them, other religions have to be wrong or inferior for theirs to be right. That's a false foundation for a belief to rest on. As with every aspect of life, monotheism, polytheism, theism or atheism is a security blanket and not a genuine source of solace to a small portion of the population resulting in discontentment and fear of learning the other.


Monotheism evolved as a panacea to "me and my God" attitudes causing one to dig in his (rarely her) heels leading to irresolvable conflicts and destructiveness. It was to offer a larger tent to accommodate everyone and develop the inclusive attitudes of "me, us and our God".

Much of this development originated in the Zoroastrian tradition and has been a part of Judaism, Christianity and Islamic traditions that firmly believe in Uno God as if God is a physical being. Even though Judaism and Islam do not collapse God into an image or a word, they still posit God as a being.

However, in the Hindu tradition, the causer and the creator was the same and was called by many names including Brahma, the ultimate reality. The societies accepted physical manifestation of that reality in different iconic forms. They found pluralism was the panacea to resolving conflicts involving abstract aspects of life.

The Baha'i and Sikh faiths evolved as unifying and inclusive traditions. Buddhism and Jainism did not see the need to manufacture God as an arbitrator of their conflicts and or a source of peace within. Many earth based and native traditions have their own systems that work beautifully for them.


Monotheism would not be a superior form of religious belief, if it gets Abrahamic faiths to gang up against others. However, if it becomes a panacea to develop cohesive societies where no one has to live with fear of the other, then it is a belief that works superiorly along with the polytheistic, native, pagan, atheistic and humanistic traditions who aspire to create a kingdom of peace for its inhabitants.

If we can learn to accept and respect the God given (genetic for those who do not believe in God) uniqueness of each one of us, then conflicts fade and solutions emerge.
# #

MY NOTES AT DALLAS MORNING NEWS IN RESPONSE TO READERS


There is no such thing as Islamic, Christian, Jewish, Hindu, Bahai or God. All that we can see comprehend or believe has evolved from a single act. The people of religion call that cause or the causer with many different names including God. This is the broadest definition.


Whether you call that element Manito, Yahweh, Elahi, Ishwar, Allah, Mahavira, Buddha, Wahe Guru, Ahura Mazda, mother earth, Jesus Christ or any name, it is the same thing.


Monotheism is fine, and I am a monotheist, meaning I see God as one energy and I have no problem if you see God as one, none and many and in every form; male, female, genderless and non-existent, being and non-being, nameless and with innumerable names. I will not claim that my belief is superior to any, it amounts to arrogance. The religion I follow brings humility to me and not arrogance.


Claim of superiority makes the other inferior. Who am I to say that, and who will accept that non-sense? The conflict has continued for thousands of years. The guardians of every religion somehow pose that their faith is the only one, the best, the wise, the scientific, the oldest… so what? It does not make others anything less.


Twenty years ago, almost all Christians believed that Salvation is only through Jesus and others would go to hell – today nearly 30% of Christians subscribe to that, a survey is warranted for Jews, Muslims, Hindus and others. Muslims outside the religious institutions may have a similar percentage based on my discussions and the Quraan supports that where God says, whether you are a Jew, Christian or other, you need not worry, be good to fellow beings and your reward comes through me.


# # #

Tex65


Madjess has addressed your concerns and I appreciate his (or her) take on it, which is very close to my understanding. It is the one that starts with "A person can believe that there is no god but God ….." I have also addressed it in my response to Nityananada Das, which starts with, "Even if there were multiple causes leading to creation, life evolved from one single act…" the following is related to the above referred comments.


Indeed, I am pleased to re-iterate your quote, "I testify that there is no god except God." As a Muslim, I see the corollary "there is no act but one act, the act that we call God. Not every Muslim will subscribe to this but he or she can see the validity. In Islam God is not a material, not a being, not an entity, it is just nature or the energy that powers the creation.


The idea of monotheism was to bring people on singular abstract platform and a form of God where most people can agree with the attributes ascribed to that energy, it was to mitigate the conflicts of your God vs. my god and agree to the idea of our God, hence we are one family (Hinduism – Vasudaiva Kutumubukum and other religions have expressed it in the format the Golden rule, what is good for me has got to be good for the other for both of us to co-exist without apprehension.


We are all learning to see the depth and meaning of God and the search continues, and I am happy for those who believe in absolutes and appreciate those who are on their journey.


# # #


Nityanands Das;


Even if there were multiple causes leading to creation, life evolved from one single act. I believe the people of religion call that cause or the causer with many different names including God. However, the atheist may be content with not giving it a name to that cause; they may not even have the desire to create a system around it.


Monotheism is a belief in that singular energy, whereas polytheism is seeing that one causer in multiple forms. We all create God in our own image, to some it is absolutely one and to some they see different aspects of the same causer, as Hinduism calls it Demi-Gods, or Devas. Both systems work for the believers.


To believe that Monotheistic format is absolutely right and the other ain't reflects the arrogance of the believer. What is the need for such assertion? Monotheistic belief is to lead societies into coherence and reduce conflicts by accepting that we are all diverse people from one source and it is in our interest to maintain that cohesiveness. The polytheistic belief accepts the diversity to begin with, that in itself leads to cohesive societies. It is not the belief in one, none or many Gods that is the problem in the society; rather it is the greed and insecurities of the individuals that is the problem. Both the systems are designed to help the individual gain his own balance and balance in relating with others, they are good systems, most people get it and a few don't. Those who don't get, tend to be intolerant. It is our responsibility to share with them the purpose of life – to live without apprehension or live in balance, to the religious it means in devotion of God where one feels secure.


# # #


Dear Nityananda Chandra Das;


"To claim God supreme is not arrogance but rather a humble recognition of the truth of our position in relation to God. ". Mr. Das, I fully agree with your comment, however to claim Hinduism, Islam, Christianity, Judaism or… other faith is superior, or monotheism is superior to polytheism, then it amounts to arrogance. No faith is superior; each faith is beautiful to the believer. Why one's faith has to be superior?


Indeed, our humility is realized when we realize the superiority of God. Humility is essential to build cohesive societies.


Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day to the media and the public. He is a speaker thinker and a writer on the topics of pluralism, cohesive societies, Politics, Islam, interfaith, India and Peace. Over a thousand articles have been published on the topics and two of his books are poised to be released on Pluralism and Islam. Mike's work is reflected in 4 website's and 27 Blogs indexed at http://www.mikeghouse.net/ and you can find all of his current articles at www.TheGhousediary.com

Saturday, September 3, 2011

Need for one God

Indeed, there is only one creator God.
No matter what name we call him, her or it, it remains the same. To believe that Allah is not the same God as what others believe amounts to creating a duplicate or another God, it’s called Shirk in Islam.

The idea of one abstract God was for more people to see their description of God fit in to the larger, all inclusive abstract God. It’s like painting the house in neutral colors to fit in any decorative theme.

Each group of people ascribe different attributes to that creator, all are valid to that believer. Muslims and Jews see God as non-entity, non imaginable, non-collapsible into one word and we believe in the abstract form of God, hoping it fits all descriptions; narrow and wide. However, Hinduism sees the same creator in different aspects - in the form of representations - same with Christianity and some other religions.

The idea of mono-theism is larger than a private club where membership is restrictive.

Monotheism or abstract God was created to bring all folds together - so if we fight with each other, let it be about land, food, water and the resources and not for God. You do fight for God if that God is yours exclusively. God belongs to every one of his creation.

At if, it is a new way of looking at Shirk, it will be rejected by many at this time, until it makes sense to everyone and God willing we need to learn to express it in terms where is not off the basics in Quraan. I believe it is indeed
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ

But we have to learn to express it well and I am learning... this is my 3rd attempt and hopes you can enhance it as well or reject. But you have no right to decide who is a Muslim or not - only God decides. After all what is a Muslim? It is someone who subscribes to the idea of equilibrium where all of us live in harmony within ourselves and keep the balance with others.


I love to Quote Chief Seattle again: "All things are connected. Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the webs, he does it to himself." - Chief Seattle, 1854.

I am sure you will find verses in Gita, Quraan, Bible, Avesta, Torah and other holy books to this effect.

May God and his goodness guide us for creating a world where everything has its own respectable place in the universe?

Mike Ghouse is committed to building cohesive societies and offers pluralistic solutions on issues of the day to the media and the public. He is a speaker thinker and a writer on the topics of pluralism, cohesive societies, Islam, interfaith, India and Peace. He is available to speak at your place of worship, work, school, college, seminars and conferences. . Mike's work is reflected in 4 website's and 27 Blogs indexed at http://www.mikeghouse.net/ and you can find this article at www.TheGhousediary.com