Does Islam need a Reform or we just need new interpreters?

Published at www.WorldMuslimCongress.com

International Conference   
"Intellectual Crises of the Muslim Ummah: Rethinking Traditional Solutions"
Aligarh Muslim University, April 6-7, 2015
PAPER PRESENTATION
by Mike Ghouse

Does Islam need a Reform or we just need new interpreters?

Reform is one of the most detested words among Muslims. On the one hand the academics see the corrupted versions of Islamic interpretations and rightfully want to fix it, whereas, the firebrand religious leaders take it as an attack on their tradition and willing to shed the blood to defend it. 

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And how do we bring the change? The key is communicating the intent (niyya) and a need to understand the issue without pulling the rug from underneath their feet. 

Justice is one word in Islam that wraps balance, harmony, fairness, mercy and equity together for the society to function cohesively, where no one has live in fear of the other but God. Without it, things will degenerate into a dysfunctional society.

In the last decade the pristine Islam we knew has been mangled up, and it is our duty to restore it. 

Sharia is central to all this, which was designed to offer complete guidance to personal and public behavior of a Muslim, and justice to humanity. However, due to human management Justice was not served. 

We have identified a few problems in “applications” of the Sharia laws that undermine the principles of justice in dealing with apostasy, blasphemy, rape, divorce, dhimmi, separation, marriage, child custody, and inheritance, interfaith and other issues.

We need to fix the laws  without it a large swatch of population becomes rudderless. In the Indian context, we may want to go with UCC as it’s’ intent is Justice and is enforceable.

Mike Ghouse, World Muslim Congress, Dallas | Washington (214) 325-1916 |SpeakerMikeGhouse@gmail.com
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Mike Ghouse is a public speaker, thinker, writer and a commentator onPluralism, Islam, India, Israel-Palestine, Politics and other issues of the day. He is a human rights activist, and his book standing up for others will be out soon | He is producing a full feature film ” Sacred” to be released on 9/11 and a documentary “Americans together” for a July 4 release.  He is a frequent guest commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post. All about him is listed in 63 links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com – Mike is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Is United Islam Possible? International Conference at Aligarh Muslim University, India

Published at: www.WorldMuslimCongress.com

International Conference   
"Intellectual Crises of the Muslim Ummah: Rethinking Traditional Solutions"
Aligarh Muslim University, April 6-7, 2015

ABSTRACT OF PRESENTATION
by Mike Ghouse

II. Is United Islam Possible?

United Islam is not a reality, nor do Muslims have an appetite for it.  Given the unwillingness to acknowledge the otherness of others, a deep chasm has developed and pushed the denominational plates too far apart. However, we should pursue alternatives and strengthen ad hoc federations as a part of existential needs. One Islam is a pipe dream.

Human division is purely based on the God given uniqueness to each one of us. Quran advises in 49:13, “you have been created into many tribes, communities and nations from a single couple” and in another place it tells us that “had God willed, he would have created all of us alike.”

So, what is the alternative to a united Muslim community?  God knows that our uniqueness generates conflict, and as we continue to seek security for our space, fight for sustenance and defend our nurturance, he offers the solution; the best ones amongst you are those who know each other. Accepting diversity is very Islamic and that is the guidance found in Quran.

Prophet Muhammad understood that Islam is a reflection of human nature, and said that his followers will divide themselves up into 72/73 tribes – an elusive number to indicate many. Indeed that is story of all religions.

Everything God has said in Quran is demonstrated by the actions of the prophet. When we become Amins and respect the otherness of others and accept the God given uniqueness to each one of us then conflicts fade and solutions emerge.



Mike Ghouse, World Muslim Congress, Dallas | Washington (214) 325-1916 |SpeakerMikeGhouse@gmail.com
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Mike Ghouse is a public speaker, thinker, writer and a commentator onPluralism, Islam, India, Israel-Palestine, Politics and other issues of the day. He is a human rights activist, and his book standing up for others will be out soon | He is producing a full feature film ” Sacred” to be released on 9/11 and a documentary “Americans together” for a July 4 release.  He is a frequent guest commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post. All about him is listed in 63 links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com – Mike is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Can Muslims lead a conglomeration of faith communities? International Conference at Aligarh Muslim University

Published at www.WorldMuslimCongress.com

International Conference   
"Intellectual Crises of the Muslim Ummah: Rethinking Traditional Solutions"
Aligarh Muslim University, April 6-7, 2015

ABSTRACT OF PRESENTAION
by Mike Ghouse

Can Muslims lead a conglomeration of faith communities?  Implications of Kalmae siwa

Muslims can lead a willing conglomeration of faith communities if they start believing in being Mukhlooqul Aalameen, representing the interests of all humanity.  It is an extension of their belief in God as Rabbul Aalameen and prophet as Rahmatul Aalameen.

Was Islam ever meant to be a religion for Muslims? Indeed the message of Islam was for those who submitted to the idea of oneness of humanity, universe and its creator, and further believed in accountability of their actions in preserving the harmony of the universe.

God has set himself up as a God of universe - the very first verse in the first and last chapters of Quran declares “Rabbul Aalameen” and “God of humanity” and throughout the Quran the theme is the same.

Quran is not for Muslims, and by making it exclusively ours, we are reducing God to be our property and denying him to others and thus creating a Muslim specific God, as if others have their own.

Implications of 3:64and 3:85God is advising to be truthful, state your belief and acknowledge the otherness of other's belief (109.6) , but come to common terms and figure out how to work together. The best ones among you are the ones who learn about each other. Knowledge leads to understanding and understanding to acceptance and appreciation of another point of view. 

We have an obligation to lead the world in creating cohesive societies where no one has to live in apprehension or fear of the other.

Mike Ghouse, World Muslim Congress, Dallas | Washington (214) 325-1916 |SpeakerMikeGhouse@gmail.com
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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism,Islam, India, Israel-Palestine, Politics and other issues of the day. He is a human rights activist, and his book standing up for others will be out soon | He is producing a full feature film ” Sacred” to be released on 9/11 and a documentary “Americans together” for a July 4 release.  He is a frequent guest commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post. All about him is listed in 63 links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com – Mike is committed to building cohesive societies and offers pluralistic solutions on issues of the day.