WILL BABY BOOMERS TURN TO RELIGION UPON RETIREMENT?
We have come a long way on the road to God, and a lot more to go. The exclusive claims of access to God are steadily declining. Indeed, God has become a public property now, and is accessible to everyone in every which way. Unless you live in silos, you cannot claim your path is the only path to salvation. Indeed, religion is losing its monopoly in supplying God - Mike Ghouse
url - http://theghousediary.blogspot.com/2013/04/texas-faith-will-baby-boomers-be-next.html
Texas Faith: Will baby boomers be the next source of growth for religion in America?
By Bill McKenzie/ Editorial columnist | wmckenzie@dallasnews.com | 4:44 pm on April 16, 2013
Let’s return to Frank Newport’s book, God is Alive and Well: The Future of Religion in America. I did an interview with Newport, Gallup’s editor-in-chief, for our Points section on Easter Sunday. As part of the interview, he talked about the impact baby boomers could have on religion as they retire.
We’ve certainly heard a lot about how those of us who are boomers will affect entitlement programs likeMedicare and Social Security. But I really had not thought much about how this generation of Americans could affect religion.
Newport’s point is this: If boomers become like elderly Americans of the past, they will become more religious as they enter their senior years. Of course, boomers being boomers, they may defy that trend. But if they don’t, they could become a major source of growth for religion in general and various faiths in particular.
That would be interesting since we are reading about the decline of membership in some traditions, like mainline Protestant churches. Could boomers actually reverse those trends?
I don’t know, but I would like to hear your thoughts about this question:
As baby boomers begin to retire, what is it that your faith tradition could offer to those in that generation who do not have a particular religious belief? Or, to put it another way, could boomers be your next source of growth?
MIKE GHOUSE, President, Foundation for Pluralism, Dallas, and Speaker on interfaith matters, diversity and pluralism
We have come a long way on the road to God, and a lot more to go. The exclusive claims of access to God are steadily declining. Indeed, God has become a public property now, and is accessible to everyone in every which way.
I do not see the boomers flocking to churches during their senior years in large numbers, as the elderly Americans of the past did. Many of us have found God without being religious, and there is no going back.
However nothing is absolute, a few weeks ago around Easter, a senior friend whispered in my ears: I don’t need to go to the church, but I go there just to make sure my foot is in the door, in case God is really out there to pounce on me. Much of our generation is not motivated by fear, but rather freedom, we can see the religious right losing out to same sex marriages, gender equality and inclusive attitudes.
There was “one” Christianity a long time ago, so was Islam, Hinduism, Judaism and other traditions, that is no more the truth. Not only our branches have eked out their own existence, but we have also carved out a space for those who do not believe in God.
We have accepted diversity as a way of life, the unheard of interracial, interfaith, and intercultural weddings a hundred years ago are a common place now. I have performed a variety of interfaith weddings; Jewish-Christian; Muslim-Jain, Christian-Hindu, and a Muslim-Jewish wedding is coming up. Instead of conversions, they hear a common sermon extolling their traditions which they long for.
The bride and groom must be admired by one and all, they are setting a new standard, that of respecting and accepting each other’s uniqueness. Religion is internal to them and not a thing to flaunt or a wedge.
The attitude of imposing your belief on others is fading. We have freed Jesus, Moses, Muhammad, Krishna, Buddha and others to be available to be respected and honored by anyone. They are no longer exclusive property of Christians, Jews, Muslims, Hindus or Buddhists respectively, and they belong to all.
Unless you live in silos, you cannot claim your path is the only path to salvation. Traditional church puts a restrictive noose around you, and many of those who have lived freely will not join the church where exclusivity is the order.
.To see all the 15 responses, please visit:
http://religionblog.dallasnews.com/2013/04/texas-faith-will-baby-boomers-be-the-next-source-of-growth-for-religion-in-america.html/
..........Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel,India, interfaith, and cohesion at work place. He is committed to building a Cohesive Americaand offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest onSean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly atHuffington post; and several other periodicals across the world. His personal sitewww.MikeGhouse.net indexes all his work through many links.
Showing posts with label Future of Religion. Show all posts
Showing posts with label Future of Religion. Show all posts
Wednesday, April 17, 2013
Texas Faith: Will baby boomers be the next source of growth for religion in America?
Wednesday, January 9, 2013
TEXAS FAITH: How do we create the common good in Texas?
Texas Faith: How do we create the common good in Texas?
Published in Dallas Morning News on 01/09/2012
Charity does not have to
be Godly, noble or a drag on the well to do, but it certainly insures everyone
in the society to function effectively. Pulling people up from ditches on to a
level playing field can be viewed as an act of charity or an act of responsible
investment in human capital. Governor Perry
needs to move on with the affordable care act or move away from being a
hindrance to the public good.Continue - http://theghousediary.blogspot.com/2013/01/texas-faith-how-do-we-create-common.html
So, as we start 2013, and the Texas Legislature begins its every-other-year session, let’s discuss that topic. More specifically: How do you think the state can create a greater sense of the common good?
For some, this will mean greater attention to poverty issues or those left behind. Texas often ranks high among states when it comes to providing various social services, such as mental health care. And high doesn’t mean good. It means we rank 45th, 46th, 47th, etc. in a comparison of states when it comes to spending for a social service.
At the same time, Texas’ economy is in a better place than that of most states. A recent survey of CEOs ranked Texas as the best place to do business. The result of the business-friendly attitude for workers is that Texas has shown a good ability to create jobs. Because we have a fairly robust economy, jobless figures here are better than those of most states.
So, there are two sides to the Texas question. And with those two parts in mind, I’d like to hear how you think Texas can create a greater sense of the common good.
MIKE GHOUSE, President,
Foundation for Pluralism, Dallas
Pulling people up from ditches onto a level playing field can be
viewed as an act of charity or an act of responsible investment in human
capital. The reality is, it adds to the common good in broadening a consumer
base that will propel economic growth, and uplift everyone in the process.
Charity does not have to be godly, noble or a drag on the well-to-do, but
certainly insures every one in the society can function effectively.
The mother of all good is a good economy. This can be better
understood by the housing industry, a barometer of economic health of a nation.
There was a time when people could not purchase a home unless they had the
cash. All of that changed with the creation of Federal Housing Administration
in 1934. With less than 5% down, you could buy your home. Indeed, 20 homes were
bought for the same money in place of cash for one.
Everything multiplies with it; the economists call it a multiplier
effect. Building 400 homes instead of twenty homes creates jobs, rolls the
lumber off the mills, appliances are manufactured, brick runs through the
kilns, and masons, carpenters, plumbers, roofers, electricians and others get
to work. Add to that the services it generates, such as gas companies, public
schools and grocery stores. All those services generate additional tax
revenues.
Indeed, our common good was created out of thin air, and we can do
more of it in Texas by encouraging and uplifting small businesses through
insured loans to otherwise unqualified borrowers but great entrepreneurs.
Bangladesh is a story of success through micro-loans, and we can replicate that
model. The more people we can have on a level playing field, the better off all
of us would be.
We need both short and long term solutions. President Obama has
articulated the long term goals as an investment in producing outstanding
students in science, math, engineering and medicine to continue to have a lead
in innovation to improve our quality of life.
The short term goals include re-training the unemployed and
under-employed. Once they get the skills, they can support the services the
state needs.
Thanks to the Affordable Care Act, a good investment in a healthy
America will keep Texans working and producing with the least loss of sickness.
That will add to the GDP and the state’s revenues. Governor Perry needs to move
on with the program or move away from being a hindrance to the public good.
The answer has got to be a comprehensive approach to feeling good
about ourselves and those around us. We need to build a society where no Texan
– whether that person is a woman, an African- American, gay or lesbian, atheist,
Muslim, Jew, Sikh, Hindu or an immigrant — feels threatened in the pursuit of
his or her happiness.
Our well-being is nurtured by the well-being of what surrounds us,
namely people and the environment.
For other contributions, please visit -
http://religionblog.dallasnews.com/2013/01/texas-faith-how-do-we-create-the-common-good-in-texas.html/
------------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Tuesday, January 1, 2013
Texas Faith: The future of religion in America
Interfaith friendships are on rise, and so are interfaith marriages. In an informal survey, nearly 35% of Muslims and Hindus marry outsides their faiths. The Pew religious landscape pegs it at 31% for the Jewish community, and the General Social Survey points it to 25 percent for the whole nation. Hence, affiliations with universal places of worship to
accommodate their special needs are on rise – continued http://theghousediary.blogspot.com/2013/01/texas-faith-future-of-religion-in.html
TEXAS FAITH: The future of
religion in America
Texas Faith is a weekly column at Dallas Morning News moderated by Bill
McKenzie and Wayne Slater. At least ten panelists contribute each week
including Mike Ghouse, For all the
responses, please visit - http://religionblog.dallasnews.com/2012/12/texas-faith-the-future-of-religion-in-america.html/
TEXAS FAITH: The future of
religion in America
Published by Dallas Morning News on 12/31/12
Texas Faith is a weekly column at Dallas Morning News moderated by Bill
McKenzie and Wayne Slater. At least ten panelists contribute each week
including Mike Ghouse, For all the
responses, please visit - http://religionblog.dallasnews.com/2012/12/texas-faith-the-future-of-religion-in-america.html/
Frank
Newport, Gallup’s editor-in-chief, has written a new book, God is Alive and Well: The Future of Religion in America.
One of his main conclusions deals with the communal aspect of religion. Here’s
what the public opinion analyst writes about the data his organization has
collected:
“The religion of tomorrow may increasingly
emphasize informal aspects of community and less hierarchy. Growth will come to
branded churches to the extent that they emulate nondenominational approaches
and highlight community, togetherness, and social fabric ties. Religious
leaders will recognize that the social lives of today’s potential parishioners
are more and more involved with ad hoc groupings, informal networking, and
interaction with those who share affinities. Americans will increasingly
recognize that the social and community aspects of religion are very valuable.”
Here, then, is the
question for discussion:
How do you
see the future for religion in America, especially the communal aspect? If
Newport is right, how do you see your tradition adapting to the religion of
tomorrow?
MIKE GHOUSE, President,
Foundation for Pluralism, Dallas
Frank Newport has captured the essence of tomorrow’s
communal aspect of America very well. Indeed, there is a parallel experience at
Facebook, the center of our new universe, where we function in a similar
pattern in a different social setting.
The message of Pluralism and inclusiveness in both religion
and politics has delivered over 10,000 Facebook friends to me, and the number
is still growing with subscribers. While at the same time, Facebook has made it
easier for one to create his or her own group to cater to fulfill his or her
narrow interests as well, thus there is an explosive growth and formation of
innumerable ad hoc groups.
I see the awakening of liberties in each individual to run
from exclusive theological teachings and move towards inclusive non-denominational
churches.
There is rarely a school, workplace, playground or social
settings in urban areas where one is not exposed, and is not connected with
people of different faiths and cultures. Indeed, it is comfortable to be a part
of a congregation where such values are embraced to fulfill of our communal
needs. Indeed, we are built to live in harmony with others and are drawn
towards inclusiveness.
Interfaith friendships are on rise, and so are interfaith
marriages. In an informal survey, nearly 35% of Muslims and Hindus marry
outsides their faiths. The Pew religious landscape pegs it at 31% for the
Jewish community, and the General Social Survey points it to 25 percent for the
whole nation.
Religion is a part of 85% of Americans. Nearly a 1/3rd of
all Americans are marrying outside their faith. Hence, affiliations with
universal places of worship to accommodate their special needs are on rise.
There is also the pleasure principle at work, where we are
drawn toward our comfort zone for our individual needs. Ad hoc groupings are
also increasing to share affinities within religion, social networking, music,
politics, cuisines, hobbies, humor, poetry, gun control etc. And Facebook has
become instrumental in the formation of smaller self-interest groups.
The shift is toward connecting a piece of an individual with
a similar piece of the other. instead of the whole that may come with pain from
conflict.
------------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.
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